5/5 Ahmad Al Saleh (أحمد �. 5 years ago on Google • 78 reviews
Palmyra
Museum
-
PALMYRA
MUSIM
It
was
officially
opened
on
August
6,
1961.
It
contains
finds
from
the
Palmyra
region
within
its
walls.
Description
of
its
contents
To
the
right
of
the
entrance
there
is
a
cave
that
gives
an
idea
of
the
first
habitation
of
prehistoric
man
in
Al-Dawwara
Cave.
The
original
cave
is
located
22
km
west
of
Palmyra.
An
American
mission
found
it
in
1955,
and
a
Japanese
mission
excavated
it
in
1970,
1972,
and
1974.
Organic
remains
and
flint
tools
of
Paleolithic
and
Middle
Stone
Age
humans
were
also
discovered
in
a
large
number
of
caves.
Humans
have
continued
to
inhabit
the
Palmyra
area
for
half
a
million
years.
Likewise,
in
the
Paleolithic
and
Middle
Stone
Ages
in
the
Kom
region,
a
house
was
found
there.
First
hall
Located
to
the
right
of
the
entrance,
it
contains
a
painting
explaining
the
development
of
the
Aramaic
language.
It
was
used
from
India
to
the
Nile
Valley
between
the
sixth
centuries
BC
and
the
seventh
century
AD.
The
language
consists
of
22
letters
that
are
written
and
read
from
right
to
left.
On
the
western
wall
there
is
the
oldest
known
inscription
in
the
Palmyrene
language:
“In
the
month
of
Tishrei
of
the
year
219
(i.e.
44
AD)
the
priests
of
Bel
erected
this
statue
of
Judimai,
that
is,
(Judima
ibn
Nebuzid)
from
the
Banu
Kahnbu
tribe.”
In
front
of
the
south
wall,
there
is
a
pedestal
with
Greek
inscriptions.
The
Guild
of
Tanners
and
Bagmakers
in
Palmyra
presented
it
to
His
Highness
Septimius
Hiran,
son
of
His
Highness
King
Uthayna,
in
the
year
569
(i.e.
258
AD).
Second
hall
On
the
eastern
wall
is
the
winged
goddess
of
victory,
holding
a
laurel
wreath
and
palm
leaves.
A
triangle
with
graduated
sides
(merlon)
used
to
decorate
the
tops
of
ancient
buildings
in
Syria.
Also
on
the
eastern
wall
is
a
painting
of
a
priest
being
born
from
a
shell
found
in
the
bathrooms
and
discovered
in
1969.
Next
to
it
is
a
painting
surrounded
by
decorations,
which
includes
a
statue
of
the
god
Malakbal,
the
god
of
the
seasons,
and
a
small
niche.
At
the
bottom
of
the
painting
are
eagles,
and
at
the
top
one
of
them
has
his
wings
spread.
They
are
symbols
of
the
Lord
Baalshamin,
the
lord
of
the
sky
and
the
god
of
fertility,
growth,
and
spring.
The
western
wall
has
friezes
of
floral
and
geometric
decorations,
found
in
the
ancient
Temple
of
Bel
from
the
first
century
BC.
Third
hall
It
contains
a
group
of
statues
that
used
to
decorate
the
city’s
square,
streets,
temples,
and
memorial
columns.
In
memory
of
the
prominent
men
of
Palmyra,
including
sheikhs,
knights,
hagans,
priests,
merchants,
soldiers,
employees,
and
caravan
leaders.
The
statues
are
life-sized,
wearing
local
clothing,
which
is
a
long
dress
with
a
cloak
wrapped
around
the
shoulder.
She
wears
sandals
or
wears
a
shirt
and
pants
embroidered
with
reeds
or
silver
and
gold
threads.
These
are
clothes
imported
from
Persia,
especially
for
the
wealthy
class
in
Palmyra.
On
the
south
wall
is
a
painting
of
an
officer
with
his
mounted
soldiers,
who
were
protecting
trade
routes.
Palmyrene
caravans
In
Treasury
No.
(1)
pottery
was
discovered
in
the
Baalashmin
Temple
in
Palmyra
in
1955.
Western
hallway
It
contains
paintings
of
Palmyrene
lords.
On
the
right
is
an
altar
to
the
goddess
Al-Lat,
the
goddess
of
war
and
peace,
whose
symbol
is
the
lion,
spike,
and
palm
leaves.
On
the
face
of
the
front
altar,
the
Lord
Malakbal,
god
of
the
seasons,
rides
a
chariot
drawn
by
two
winged
horses.
On
the
other
side,
Sharu
(meaning
the
Shiites
of
the
people),
the
god
and
protector
of
caravans,
wields
a
spear
and
a
sword.
It
was
found
in
the
Temple
of
Baalshamin
in
1955.
Next
to
it
is
Tike,
the
goddess
of
fortune
and
the
protector
of
the
city
of
Palmyra.
She
carries
on
her
head
a
hat
bearing
the
city’s
wall
and
towers,
from
the
3rd
century
AD.
On
the
western
wall
there
is
a
door
ceiling
with
an
eagle
with
its
wings
spread,
and
on
either
side
of
it
are
two
other
eagles
carrying
olive
branches,
a
symbol
of
fertility
and
peace.
Under
his
wings
are
the
Lord
of
the
Moon
(Ajlboul)
and
the
Lord
of
the
Sun
(Yahrabul).
This
painting
was
found
in
the
Baalashmin
Temple
in
1955.
On
the
northern
wall
are
two
mosaic
panels
representing
the
Trojan
Wars
and
the
myth
of
Achilles
and
Ulysses,
and
his
hiding
out
of
sight
and
then
his
death
with
an
arrow
in
his
ankle,
from
the
3rd
century
AD.
The
second
panel
depicts
a
scene
of
the
god
of
the
hunt,
a
mythical
animal,
half
human,
fighting
a
group
of
rampaging
monsters.
The
two
paintings
were
found
in
1940
in
a
house
in
Palmyra,
east
of
the
Temple
of
Bel,
and
they
covered
the
floors
of
the
house.
Between
the
two
panels
is
the
Lord
Yehreboul,
the
sun
god,
wearing
local
clothes,
from
the
first
century
AD.
It
was
found
in
the
Temple
of
Nebo
in
Palmyra
in
1964.
Fourth
hall
It
contains
funerary
beds,
statues,
gravestones,
and
writings
found
in
the
tombs.
On
the
south
wall
is
the
bed
of
Malik
and
his
family,
from
the
2nd
century
AD,
found
by
Ingholt
in
1936
in
the
southwestern
burial
area.
On
the
western
wall:
the
bed
of
the
family
of
Ashtur
ibn
Malik
and
Zubaida
ibn
Muqimu
ibn
Bakri
from
the
2nd
century
AD.
Fifth
hall
It
contains
a
funerary
bed,
and
statues
of
the
Tadmurian
families
of
Bulberk
and
Sasan,
3rd
century
AD.
Next
to
the
bed
is
a
statue
of
the
winged
goddess
of
victory,
holding
a
horn
of
fertility
and
a
laurel
wreath.
In
the
center
of
the
hall
were
two
mummified
mummies
from
the
3rd
century
AD
from
a
group
found
in
the
Valley
of
the
Tombs.
Her
silk
shrouds
were
transferred
to
the
Louvre
Museum
in
Paris.
Sixth
hall
It
contains
a
bed
and
statues,
found
by
Dr.
Adnan
Al-Bunni
and
Professor
Nasib
Salibi,
in
1957.
In
the
tomb
of
Salam
Al-Lat
bin
Malik
from
the
year
146
AD,
in
Wadi
Al-Qubur.
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