Sayyid Ali bin Musa bin Jafar bin Tawoos, known as Sayyid Ibn Tawoos (589-664 AH), one of the Shia religious scholars, the author of the book Luhof (The Killing of Imam Hussain (AS)) and the leader of the Shiites during the Mongol rule in Baghdad. He was called "Jamal al-Arifin" due to his piety, frequent meditation and mystical moods. Ibn Tavus' tendency was more towards moral and spiritual issues, especially prayer and pilgrimage, and he wrote a collection of works titled "Tatmat Misbah al-Mutahjad" which is the completion of Sheikh Tusi's Misbah al-Mutahjad on the subject of prayer. Allameh Hali and Sheikhiosuf Sadid al-Din (Allameh Hali's father) were students of Sayyid Ibn Tavus. The library of Seyyed Bin Tavus, which has more than 1500 books, is a remarkable personal collection. Abu al-Qasim Ali bin Musa bin Jafar bin Muhammad bin Tavus Hali, nicknamed Razi al-Din, was from the Tavus family; Therefore, he is known as Sayyid Ibn Tavus. Ibn Tavus was born on Thursday, Muharram 15, 589 AH in the city of Halla, Iraq. He was also called Dhul-Hasbin (the one who has two noble lineages), because his great ancestor is Dawud bin Hasan al-Mathni, the grandson of Imam Hasan (a) and the granddaughter of Imam Sajjad (a) and is considered one of the Sadats of Hosni Hosseini. His father, Musa bin Jafar, is one of the great narrators of hadith who wrote his narrations in sheets, and after him his son collected them and published them under the name Farqa al-Nazir wa Bahja al-Khater Mamma Wali Wali Musa bin Jafar. His mother was also the daughter of Varam bin Abi Firas, one of the great scholars of Imamiya. Also, his father's mother was a descendant of Sheikh Tusi, and for this reason, Seyyed Ibn Tavus, when referring to Ibn Abi Firas and also Sheikh Tusi, called them his grandfather. His brother Ahmad bin Tavus was also one of the scholars of the era and after the death of Seyyed bin Tavus, he assumed the title of Shia. Ibn Tavus began his studies in Halla and after a while he migrated from Halla to Kazmin. He then married the daughter of the minister Nasir bin Mahdi and as he says, because of this marriage, he settled in Baghdad for a long time. According to a report, he stayed in Baghdad for 15 years, which some have considered from around 625 AH to 640 AH. After that, he returned to Hillah and his son Muhammad Mustafa was born there. A few years later, he moved to Najaf with his family. And after that he migrated to Karbala and stayed in each of them for three years. His son named Ali was born in Najaf in 647 and finished the book of Faraj al-Mahmum in Karbala in 650. Seyyed Ibn Tavus returned to Baghdad again in 652 AH. And in 661 AH, he assumed the leadership and leadership of the Alawites on behalf of Hulako Khan Mughal, and held this position until his death. . Seyyed Ibn Tavus began his education in the city of Halla and learned elementary sciences from his father and grandfather, Waram Ibn Abi Firas. He made significant progress in the study of jurisprudence compared to his fellow students, so that within one year he learned what his fellow students had studied a few years before and gained superiority over them. According to his own interpretation, after studying jurisprudence for two and a half years, he himself He saw it as unnecessary from the teacher. Later, he lived in Baghdad for a long time and studied and taught there Allameh Halli (died 726 AH) has described Sayyid Ibn Tavus as having some dignity. Allameh Majlesi also mentioned Ibn Tavus with titles such as: Seyyed Naqeeb, Moustaq, Zahid and Jamal al-Arifin. Muhaddith Qomi has praised him with qualities such as: noble, pious, ascetic, happy, the leader of the mystics, the lamp of the night-lifers, the possessor of dignity, Tavus al-Tavus In the city of Halla, there is a tomb attributed to Seyyed Ibn Tavus, but Ibn Foti (AD 723 AH) said in the Book of Events of the Community that his body was moved to Najaf after his death and buried next to Imam Ali (peace be upon him). And Sayyid Ibn Tawoos himself has also written in Kitab Falah Al-Saqeel that he prepared a grave for himself next to Markadmir al-Mu'minin and supervised the preparation of the grave himself. Some have suggested that the court with the name of Sayyid bin Tavus in Halham belongs to his son of the same name, Razi al-Din Ali bin Ali bin Musa, who shared the name, nickname and title with his father. It has been narrated from Sayyid Ibn Tavus's honors in the presence of Imam Zaman: At dawn, I heard this prayer from Sahib Al-Amr, who said: "O God, you created our Shiites from the rays of our light and our darkness, they have committed many sins If their sins are related to you, forgive them because you have satisfied us, and if their sins are related to themselves and the people, correct yourself among them. And give them from the khums that is our right, so that they will be satisfied, and save them from the fire of hell, and do not join them with our enemies in your anger." Seyyed Bin Tavus had another meeting with M

Sayyid Razi al-Din, Ali bin Musa bin Jaafar bin Tawoos, known as Sayyid Ibn Tawoos, is one of the grandsons of Imams Hassan al-Mujtaba and al-Sajjad (peace be upon them) and one of the most prominent Shiite figures... Birth name: Ali bin Musa bin Jaafar bin Tawoos Al-Hilli Burial place: The upper threshold Al-Sayyid Ibn Tawoos studied introduction to science from his father and grandfather, Waram Ibn Abi Firas, in the city of Al-Hilla. He was distinguished by the sharpness of his intelligence and his superiority over his peers in acquiring knowledge, to the point where he said in Kashf al-Hujjah: “I worked on the science of jurisprudence, and a group of people preceded me in teaching by several years, so for about (a year) I memorized what they had and after that I excelled over them with the care of the Lord of the Worlds.” Then he added: “I know that I worked in (acquiring jurisprudence) for two and a half years, approximating and approximating, and I still needed what was in the hands of people, neither little nor much, and whenever I worked in it after that, I had no need for it except for good company and companionship and branching out into what was not necessary.” » His travels and journeys Al-Sayyid Ibn Tawoos traveled from Hilla, heading towards Al-Kadhimiya in the year 625 AH, where he married and lived in Baghdad for fifteen years, which he spent teaching and educating students in various sciences. Return to Hilla Edit He was subjected to pressure from the Abbasid Caliphate urging him to take over some government positions, which forced him to leave Baghdad and return to his native Hilla. His travel to Tus, Najaf, and Karbala is fair Al-Sayyid Razi bin Tawus lived next to the shrine of Imam Rida for three years, after which he went to Najaf and Karbala and stayed in each of them for three years, in which he worked, in addition to raising students and students, and teaching various sciences, regarding spiritual preparation, spiritual conduct and behavior. In Karbala, he wrote his book Kashf al-Muhajjah as a will for his children. His travel to Baghdad was modified In the year 652 AH, Sayyid Ibn Tawus made the last trip of his life, heading towards Baghdad, where he assumed the position of the Taliban Union.

The shrine of the scholar Sayyid Ali bin Tawus, one of the most prominent scholars of the Imami Shiites. He has countless merits and honors. It is an extremely magnificent shrine in terms of its caretakers and the spiritual atmosphere.

Al-Sayyid Razi al-Din, Ali ibn Musa ibn Jaafar ibn Tawus, known as al-Sayyid Ibn Tawus, is one of the grandsons of the two Imams, Al-Hasan Al-Mujtaba and Al-Sajjad (peace be upon them), and one of the major figures of the Shiites and Imami scholars. He is the author of many works, including: Al-Mahmat wa Al-Tatamāt, Kashfah Al-Muḥajjah for the Fruit of the Joy, The Visitor’s Lamp, and The Traveler’s Suite, Al-Malhouf. On the dead of the Tufufs, the approach to supplications, and the method of worship. He studied under the guidance of prominent scholars, including Al-Allama Al-Hilli and his father, Sheikh Yusuf Sadeed Al-Din. He is called the Beauty of the Knowing; Because of his extreme piety, piety, good moral character, and his mystical states. Sayyed Abu al-Qasim Ali bin Musa bin Jaafar bin Muhammad bin Tawoos al-Hilli, nicknamed Radhi al-Din, was born on Thursday, the night of the middle of the holy month of Muharram in the year 589 AH in the city of al-Hilla in central Iraq. Al-Sayyid Ibn Tawus ended his lineage with the great Imam Al-Hasan Al-Hasan, the pure grandson, with thirteen connections, but he was called the Peacock because one of his grandfathers, Al-Sayyid Abu Abdullah Ahmad bin Muhammad, was of good appearance and his feet were not suitable for his good appearance. His father, Mr. Musa bin Jaafar, was one of the leading hadith scholars who compiled the hadiths that he narrated on scraps of paper, then his son collected them under the title “The Joy of the Beholder and the Joy of the Thought,” from what was narrated by my father Musa bin Jaafar. As for his maternal grandfather, he is Warram ibn Abi Firas, one of the major Imami scholars. Ibn Tawoos is also related to Sheikh al-Tusi, through marriage between his grandfather, Sayyed Jaafar, and Sheikh al-Tusi over one of his two daughters, and from here you can see Sheikh al-Tusi being referred to as my grandfather, the sheikh. He is also affiliated with Imam Hussein on the authority of Mrs. Umm Kulthum, daughter of Imam Al-Sajjad. Hence, he is also called “Dhul-Hisbain”. His study Al-Sayyid Ibn Tawoos studied introduction to science from his father and grandfather, Ram bin Abi Firas, in the city of Al-Hilla. He was distinguished by the sharpness of his intelligence and his superiority over his peers in acquiring sciences, to the point where he said in Kashf al-Hujjah: “I worked on the science of jurisprudence, and a group of people preceded me in teaching by several years, so for about (a year) I memorized what they had and after that I excelled over them with the care of the Lord of the Worlds.” Then he added: “And I know that I worked in (getting jurisprudence) for two and a half years, roughly speaking and appreciating, and I still did not need what was in the hands of people, neither little nor much, and whenever I worked in it after that, I had no need for it except for good company and companionship and branching out into what was not necessary.” ».

The shrine of Sayyid Ali bin Tawoos traces its lineage back to Imam Hassan bin Ali bin Abi Talib, peace be upon him

The place is wonderful because it carries a lot of sanctity, but it needs to be expanded from the sides to the shops and from the back in order to think about future generations and increase visitors and to be a large place for Husseini gatherings.

The shrine of the scholar Ibn Tawus, which is located in Al-Hilla/Al-Shawi...a religious shrine for one of the most important figures in Islamic jurisprudence.

A religious shrine and the shrine of the holy scholar Sayyid Ali Ibn Tawus, peace be upon him

(Translated by Google) A respected religious shrine and shrine A religious and social forum A place for holding rituals and religious events (Original) مرقد ومزار ديني محترم ملتقى ديني واجتماعي مكان لإقامة الشعائر والمناسبات الدينية

good

amazing

The best shrine in Hilla after Sharifa, daughter of Imam Hassan

Very good

(Translated by Google) O God, bless Muhammad and the pure and pure family of Muhammad, peace be upon you, O Father of Light, O Master of Ali bin Tawus, and God’s mercy and blessings, O Gate of all needs (Original) اللهم صل على محمد وآل محمد الطيبين الطاهرين السلام عليك يا ابا النور يا سيد علي بن طاووس ورحمة الله وبركاته يا باب الحوائج

His mark is great and he has great dignity, and greatness belongs to God