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Guandu
Palace,
located
in
Guandu,
Beitou
District,
Taipei
City,
Republic
of
China
(Taiwan),
is
commonly
known
as
Guandu
Mazu
Palace
and
Guandu
Tianhou
Palace.
It
is
a
Taiwanese
folk
belief
temple
dedicated
to
the
Mother
Mother
of
Heaven.
It
is
compatible
with
Buddhism
and
Taoism.
It
is
the
oldest
and
most
prosperous
Matsu
temple
in
northern
Taiwan.
In
the
early
days,
there
was
a
saying
that
"there
is
a
stupid
mother
in
the
south
and
a
mother
in
the
north."
Hong
Kong
Tianhou
Palace
and
Guandu
Palace,
Our
Lady
of
Heaven.
Guandu
Palace,
Bengang
Tianhou
Temple
and
Lukang
Tianhou
Temple
are
collectively
referred
to
as
"Taiwan's
Three
Mazu
Temples."
The
customs
and
traditions
of
welcoming
Guandu
Mazu
as
a
guest
are
found
in
all
parts
of
northern
Taiwan.
Even
spread
to
Central
Taiwan
and
Southern
Taiwan.
According
to
folklore,
Guandu
Palace
is
most
effective
with
Aunt
Kaiji
and
Second
Mother
Kaiji
Ruanshen,
and
worshippers
from
all
over
the
country
mainly
welcome
statues
of
gods
who
travel
around
the
village.
The
temple
party
stated
that
the
temple
was
in
the
15th
year
of
the
Southern
Ming
Dynasty
(1661,
the
18th
year
of
Shunzhi
in
the
Qing
Dynasty),
and
the
Buddhist
monk
Linji
Zong
Shixing
came
to
Taiwan
from
the
golden
body
of
Mazu
Mazu
from
the
Tianhou
Palace
in
Meizhou,
Putian
County,
Xinghua
Prefecture,
Fujian
Province
(now
Aunt
Kaiji),
built
a
house
with
thatch
and
enshrined
in
Gandou
(Guandu)
mountain
area,
but
Huang
Fusan's
article
"The
Origin
and
Role
of
Guandu
Palace,
Beitai's
First
Mazu
Temple"
believes
that
this
argument
lacks
historical
support.
According
to
the
historical
"Zhuluo
County
Chronicles",
the
"Diandoumen
Tianfei
Temple"
was
built
in
the
51st
year
of
Kangxi
in
the
Qing
Dynasty
(1712),
and
was
built
on
the
mountain
by
Lai
Kejiu,
the
general
manager
of
Dajilong
Society;
It
was
rebuilt
in
1715,
and
the
tiles
were
used
for
the
tiles.
The
building
materials
were
shipped
from
Xiamen.
Zhou
Zhongxuan,
the
magistrate
of
Zhuluo
County,
named
it
"Lingshan
Temple."
The
temple
was
originally
built
on
the
top
of
the
mountain
and
moved
to
the
foot
of
the
mountain
in
the
fifty-eighth
year
of
Kangxi
(1719);
in
the
47th
year
of
Qianlong
(1782),
the
temple
was
rebuilt
again
due
to
the
incorrect
position
of
the
temple;
the
third
year
of
Daoguang
(1823)
was
damaged
by
wind
and
rain.
Rebuilt
again.
During
Taiwan's
Japanese
Occupation,
in
the
30th
year
of
Meiji
(1897),
the
wealthy
Guandu
merchant
Lin
Dachun
bought
temple
land
and
rebuilt
it
into
his
own
residence
because
of
his
emphasis
on
Feng
Shui.
Hou
Lin
Dachun
donated
two
hundred
and
eighty
silver
dollars
and
moved
the
"Lingshan
Tianfei
Temple"
to
the
current
site
called
"Wan
Shui
Gui
Tang
Xue"
on
Feng
Shui,
sitting
west
and
facing
east,
and
changed
its
name
to
"Guan
Du
Zu
Gong".
It
was
rebuilt
again
in
the
eleventh
year
of
the
Taisho
era
(1922)
and
was
renamed
"Guandu
Palace".
The
main
hall
on
the
first
floor
of
Guandu
Palace
is
dedicated
to
the
Virgin
Mary,
Guanyin
Bodhisattva,
and
Emperor
Wenchang.
On
the
left
is
the
"Guandu
Yanping
Junwang
Temple",
which
enshrines
the
Yanping
Junwang
and
the
three
generals
of
his
gods.
The
original
temple
was
destroyed
in
1961
by
a
wind
disaster.
The
Tanyue
temple
was
moved
here,
meaning
the
temple's
side
hall.
On
the
right,
the
temple
building
is
enshrined.
The
side
hall
enshrines
Medicine
Master
Buddha,
Amitabha
Buddha,
Guanyin
Bodhisattva,
Da
Shizhi
Bodhisattva,
etc.
The
"Guangdu
Temple"
on
the
second
floor
enshrines
the
ancestral
tablets
of
the
Three
Western
Saints,
Ksitigarbha
Bodhisattva
and
believers.
The
apse
enshrines
the
Jade
Emperor,
the
Three
Officials,
the
Donghua
Emperor,
the
Yaochi
Golden
Mother,
the
Southern
Star
and
the
Big
Dipper.
Ancient
Buddha
Cave
enshrines
Thousand-Hand
Guanyin,
Arhat,
the
Four
Heavenly
Kings,
and
28
Dharma
Protectors
from
the
Eight
Divisions
of
the
Heavenly
Dragon.
The
God
of
Wealth
Cave
enshrines
the
God
of
Wealth
and
the
God
of
Fortune.
There
are
many
religious
sculptures
in
the
two
caves,
which
are
a
special
view
of
Guandu
Palace,
which
is
quite
impressive.
The
back
mountain
(Lingshan
Park)
of
Guandu
Palace
has
an
excellent
view,
overlooking
Danshui
River,
Guanyin
Mountain,
and
the
Taipei
Basin;
especially
the
setting
sun
is
beautiful.
In
autumn
and
winter,
many
people
watch
migratory
birds
here.
There
are
about
ten
cherry
blossoms
in
Lingshan,
which
were
transplanted
during
the
Japanese
occupation.
The
early
three
tides
of
Guandu
were
quite
peculiar
sights
in
Guandu,
but
since
the
topography
of
the
lion
elephant’s
guard’s
mouth
was
exploded,
this
scene
no
longer
exists.
However,
there
is
still
the
“Guandu”
mentioned
by
General
Huang
Jie
in
Lingshan
Park.
Three
tides"
memorial
stone
monument.
The
famous
products
near
Guandu
Palace
are
famous
for
salted
duck
eggs,
preserved
eggs,
and
iron
eggs,
and
many
pilgrims
will
buy
them.
There
is
a
"Jade
Girl
Palace"
next
to
Guandu
Palace,
which
was
founded
in
the
16th
year
of
Daoguang.
(Original)
關渡宮，位於中華民國（臺灣）臺北市北投區關渡，俗稱關渡媽祖宮、關渡天后宮。
為主祀天上聖母媽祖之臺灣民間信仰廟宇，兼容佛教與道教，為北臺灣歷史最悠久、香火最鼎盛的媽祖廟，早期有「南有笨港媽、北有關渡媽」一說，尊崇笨港天后宮與關渡宮天上聖母。關渡宮與笨港天后宮、鹿港天后宮合稱「臺灣三大媽祖廟」。
北臺灣各地都有迎請關渡媽祖做客的習俗與傳統。甚至擴展到中臺灣與南臺灣，民間相傳，關渡宮以開基大媽與開基軟身二媽最為靈驗，也為各地信徒主要迎請巡莊繞境的神像。
廟方表示該廟是南明永曆十五年（1661年，清順治十八年），佛教臨濟宗石興和尚從福建省興化府莆田縣湄洲天后宮分靈媽祖金身來臺(今開基大媽)，以茅草建屋，奉祀於干豆（關渡）山區，但是黃富三〈北台首座媽祖廟關渡宮之起源與角色〉一文認為此一說法欠缺歷史文獻支持。目前就史料《諸羅縣志》來說，「干豆門天妃廟」是清康熙五十一年（1712年），大雞籠社通事賴科鳩眾所建於山上；康熙五十四年（1715年）時重修，易茅以瓦，建材自廈門運來，諸羅縣知縣周鍾瑄命名曰「靈山廟」。該廟原建於山頂上，康熙五十八年（1719年）遷到山麓；乾隆四十七年（1782年）因廟宇方位不正，再次重修；道光三年（1823年）因風雨侵襲毀損，再次重修。
台灣日治時期，明治卅年（1897年），關渡富商林大春因講究風水學，收購廟地，改建為自己之住宅。後林大春捐了兩百八十銀元，並鳩資遷移「靈山天妃廟」到風水上稱作「萬水歸堂穴」的現址，坐西朝東，易名為「關渡祖宮」。
大正十一年（1922年）再次重修，更名為「關渡宮」。
關渡宮一樓正殿奉祀天上聖母、觀世音菩薩、文昌帝君。左側有「關渡延平郡王祠」，奉祀延平郡王與其屬神三位將軍，其原廟在1961年風災摧毀，檀越遷廟於此，意同於本廟的側殿。右側奉祀建廟大德。旁殿奉祀藥師佛、阿彌陀佛、觀音菩薩、大勢至菩薩等。二樓的「廣渡寺」奉祀西方三聖、地藏菩薩與信徒安奉的祖先牌位。
後殿奉祀玉皇大帝、三官大帝、東華帝君、瑤池金母、南斗星君、北斗星君等。
古佛洞奉祀千手觀音、羅漢、四大天王、天龍八部廿八位護法神等。財神洞奉祀財神、福德正神等。兩洞宗教雕塑繁多，為關渡宮一大殊景，頗為可觀。
關渡宮的後山（靈山公園）視野極佳，遠眺淡水河、觀音山、臺北盆地；尤其是夕陽西下之景，景色優美。秋冬時節，許多人會在此處觀賞候鳥。靈山約有十餘株櫻花，為日治時期所移植。早期的關渡三潮是關渡頗為奇特的景觀，但自從獅象守口的地形被炸開後，此景已不復在，但靈山公園中仍有由黃杰將軍所提的「關渡三潮」紀念石碑。
關渡宮附近的名產以鹹鴨蛋、皮蛋、鐵蛋聞名，許多香客皆會採購。
關渡宮旁有座「玉女宮」，創建於道光十六年。
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