5/5 ロン・オッター 2 years ago on Google • 365 reviews
In
general,
Shozo
Tanaka
is
a
man
of
good
faith
who
risked
his
life
to
stand
up
to
the
government
and
corporations
to
seek
a
solution
to
the
damage
caused
by
Ashio
Copper
Mine
poisoning,
and
who
ultimately
continued
to
oppose
the
construction
of
the
Watarase
Reservoir.
Most
people
seem
to
agree
that
this
is
the
case,
but
is
such
a
uniform
evaluation
sufficient?
Since
I
have
an
easy-going
personality,
I
would
like
to
consider
it
from
a
multifaceted
perspective.
I
tried
to
write
this
very
concisely,
but
I
apologize
for
the
long
message.
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The
area
near
the
confluence
of
the
Tone
River
and
the
Watarase
River
is
a
fairly
low-lying
area
in
the
Kanto
Plain,
and
due
to
the
narrowing
of
the
Edogawa
branch
entrance
for
the
defense
of
Tokyo,
the
area
suffered
from
flood
damage
almost
every
year.
Meanwhile,
from
the
middle
of
the
Meiji
era,
mineral
poisons
leaked
from
the
Furukawa
Ashio
Copper
Mine
upstream
of
the
Watarase
River
began
to
flow
into
the
Watarase
River,
causing
devastating
damage
to
the
lakes
and
farmland
in
the
downstream
area.
In
the
wake
of
Shozo
Tanaka,
a
member
of
the
local
Diet
from
Sano,
raising
the
issue
of
mine
poisoning
from
the
Ashio
Copper
Mine
during
a
question
session
in
the
Diet,
and
Tanaka's
direct
appeal
to
Emperor
Meiji,
public
opinion
demanding
a
solution
to
the
pollution
problem
rapidly
grew.
Ta.
The
government
has
determined
that
the
nature
of
the
mineral
poisoning
damage
to
neighboring
farmland,
including
Yanaka
Village,
is
that,
in
addition
to
the
mineral
poisoning
from
the
copper
mine,
the
waterlogging
caused
by
the
overflowing
Watarase
River
is
exacerbating
the
damage.
In
order
to
prevent
flooding,
in
1903
the
government
decided
to
``build
a
large
reservoir
in
Yanaka
Village
in
the
Watarase
River
Basin.''
[The
following
is
a
common
theory]
When
the
discussion
changed
from
the
mine
poisoning
issue
to
the
flood
control
issue,
the
villagers
of
Yanaka
were
thrown
into
an
uproar
as
they
were
forced
out.
Under
the
guidance
of
Shozo
Tanaka,
who
had
resigned
as
a
member
of
the
Diet
and
moved
to
Yanaka
Village,
Yanaka
Village
residents
resisted,
but
the
national
and
prefectural
governments
encouraged
the
villagers
to
leave
the
village
in
various
ways.
This
is
now
a
case
of
bullying
on
a
national
scale,
with
villages
being
forced
to
expand
their
flood
damage
by
deliberately
constructing
levees
that
are
prone
to
collapsing,
and
being
forced
to
buy
unusable
drainage
pumps
and
drowning
them
in
debt.
The
last
surviving
villagers'
houses
were
forcibly
demolished
by
the
government,
and
the
village
was
scattered
into
small
pieces.
[Minority
opinion
starts
here]
Most
of
the
above-mentioned
myths
are
based
on
episodes
from
``Yanaka
Village
Ruinshi''
(written
at
the
request
of
Shozo
Tanaka),
the
debut
work
of
Kanson
Arahata,
a
proletarian
writer
who
also
participated
in
the
establishment
of
the
Japanese
Communist
Party
(especially
national
and
prefectural
governments).
(For
details
on
measures
to
prevent
people
from
leaving
their
villages,
etc.)
Judging
from
Arahata's
background,
it
is
easy
to
assume
that
this
book
is
biased
as
political
propaganda.
In
1897,
before
the
decision
was
made
to
install
the
Watarase
Reservoir,
Koga
Mine
installed
pollution
prevention
equipment
at
a
cost
of
1
million
yen
(approximately
20
billion
yen
in
today's
monetary
terms)
in
response
to
an
order
from
the
government.
Since
then,
it
seems
that
new
leaks
of
mineral
poisons
have
been
suppressed
to
some
extent
(although
mineral
poisons
that
leaked
in
the
past
still
remain).
After
the
mine
installed
pollution
prevention
equipment,
local
residents
changed
their
petition
to
the
government
from
halting
mine
operations
to
compensation
for
damages
and
flood
control
measures.
In
response,
the
government
decided
to
construct
a
reservoir.
In
other
words,
the
essence
of
Watarase
Reservoir
was
a
flood
control
measure
(although
the
main
premise
was
to
prevent
flood
damage
in
Tokyo)
in
response
to
petitions
from
local
residents.
Furthermore,
since
the
announcement
of
the
Watarase
Reservoir
Project,
there
have
been
no
petitions
regarding
flood
control
from
residents
outside
of
Yanaka
Village,
which
shows
that
they
have
a
certain
level
of
appreciation
for
the
government's
measures.
By
using
Yanaka
Village,
which
has
suffered
extensive
pollution
damage
and
is
difficult
to
rebuild,
as
a
scapegoat,
Oraga
Village
will
be
protected
from
flood
damage.
Isn't
that
what
you
thought?
In
other
words,
it
was
not
just
the
pollution
that
pitted
corporations/governments
against
residents,
but
also
conflicts
of
interest
between
local
residents
that
were
a
major
factor.
In
this
case,
we
may
be
able
to
see
a
side
of
him
that
cannot
be
expressed
simply
from
the
perspective
of
Shozo
Tanaka
being
a
man
of
justice
(especially
from
the
perspective
of
the
neighbors
and
the
residents
of
the
lower
reaches
of
the
Tone
River).
From
a
schoolboy's
perspective,
Shozo
Tanaka
was
not
so
much
a
righteous
man
who
did
his
best
to
solve
pollution
problems
despite
government
harassment,
but
rather
the
beginnings
of
a
socialist
citizen
activist
who
was
aligned
with
the
later
Narita
struggle
and
the
Henoko
base
relocation
issue.
My
assessment
is
that
it
is.
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I
thought
it
would
be
inappropriate
to
write
something
like
this
in
a
review
of
a
facility
honoring
Shozo
Tanaka,
but
I
think
it
is
necessary
to
think
from
multiple
perspectives,
so
please
use
this
as
a
reference.
Lastly,
I
would
like
to
add
that
the
people
at
the
museum
provided
detailed
explanations
and
were
very
kind.
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