The History of this temple goes back to the time of Buddha but this area around Badulla (especially Uva Province) goes way back in to the time of 19th -18th century BCE. Emperor Rawana was ruling this country with Badulla as the capital. It is also believed that the War of Rama and Rawana took place in this area. There are many places and names which identify this area as one of Rawana’s capitals; Seetha Eliya, Seetha Kotuwa, and Rawana Ella as described in Ramayana. It is said that the Rawana finally lost the war and his defector brother Vibishana took the capital to Kelaniya and the Uva gradually got lost in history until the 5th century. The Buddha and 500 Arhants visited this Island for the third time on the invitation of Naga King Maniakkhitha to Kelaniya. On that visit, Buddha came to Badulla on the invitation of King Indaka (now elevated to the Deity status), ruler of the Namunukula Mountain Range. King Indaka built a Stupa enshrining some hair and Mukthaka Dathu (drops of sweat turned in to pearls) of the Buddha on the location where Buddha made his sermons. This is the birth of the Muthiyanganaya Stupa. Since then this Stupa and the temple has been expanded, reconstructed and renovated by many kings. The `Thorana’ of a unique design of six levels at the entrance of the temple is of an unknown period. First level includes the main entrance and above it on the second level is a typical Makara (dragon) Head. On the sides of the head are two guard figures and at the corners are two lion figures. On the third level there are two `Vamana’ figures and at the edge two animals probably lions. These figures are not as clear as the lion figures on the second level. On the centre of the third level is a high stand which goes right up to the fourth level on it are two bulls and the special features of these bulls are that they are decorated and have large humps. Such bulls are a feature of Hinduism and this feature indicates some influence of Hinduism in the making of this structure. Lastly and on top of the fifth level is a seated Buddha statue. The fifth is dedicated to the Buddha statue. The peacocks at the sixth level complete the outline of the k structure. At the entrance is a colourful `Makara Thorana’. Right above the entrance and below the dragon head is a P figure of Maitre Bodhisattva. On the right hand side of the Image house is a statue of Deity Indaka, the protector of the Muthiyanganaya Holy Ground and the Namunukula Mountain Range. On the right is the statue of Maitre Bodhisattva. k. Passing the Image House you come to the holiest structure of the temple, the Stupa which enshrines the hair and the Mukthaka Dathu of Buddha. The initial stupa built by the Deity Indaka in the 5th century BCE has been enlarged by e King Devanampiyatissa (250-210 BCE) of Anuradhapura Era.

The most sacred place in central of Badulla.Muthiyangana was one of Lord Buddha's visited places in Sri Lanka.It is not far from Badulla Bus stand.There are 28 Bodhi trees of 28 Buddhas. Entrece of the temple is very historically and proudly. It is one of historical and sacred places in Badulla and you must visit in your lifetime.

Muthiyanganaya Raja Maha Viharaya lies in the centre of the city of Badulla. The History of this temple goes back to the time of Buddha but this area around Badulla (especially Uva Province) goes way back in to the time of 19th -18th century BCE. Emperor Rawana was ruling this country with Badulla as the capital. It is also believed that the War of Rama and Rawana took place in this area. There are many places and names which identify this area as one of Rawana’s capitals; Seetha Eliya, Seetha Kotuwa, and Rawana Ella as described in Ramayana. It is said that the Rawana finally lost the war and his defector brother Vibishana took the capital to Kelaniya and the Uva gradually got lost in history until the 5th century. The Buddha and 500 Arhants visited this Island for the third time on the invitation of Naga King Maniakkhitha to Kelaniya. On that visit, Buddha came to Badulla on the invitation of King Indaka (now elevated to the Deity status), ruler of the Namunukula Mountain Range. King Indaka built a Stupa enshrining some hair and Mukthaka Dathu (drops of sweat turned in to pearls) of the Buddha on the location where Buddha made his sermons. This is the birth of the Muthiyanganaya Stupa. Since then this Stupa and the temple has been expanded, reconstructed and renovated by many kings. The `Thorana’ of a unique design of six levels at the entrance of the temple is of an unknown period. First level includes the main entrance and above it on the second level is a typical Makara (dragon) Head. On the sides of the head are two guard figures and at the corners are two lion figures. On the third level there are two `Vamana’ figures and at the edge two animals probably lions. These figures are not as clear as the lion figures on the second level. On the centre of the third level is a high stand which goes right up to the fourth level on it are two bulls and the special features of these bulls are that they are decorated and have large humps. Such bulls are a feature of Hinduism and this feature indicates some influence of Hinduism in the making of this structure. Lastly and on top of the fifth level is a seated Buddha statue. The fifth is dedicated to the Buddha statue. The peacocks at the sixth level complete the outline of the k structure. At the entrance is a colourful `Makara Thorana’. Right above the entrance and below the dragon head is a P figure of Maitre Bodhisattva. On the right hand side of the Image house is a statue of Deity Indaka, the protector of the Muthiyanganaya Holy Ground and the Namunukula Mountain Range. On the right is the statue of Maitre Bodhisattva. k. Passing the Image House you come to the holiest structure of the temple, the Stupa which enshrines the hair and the Mukthaka Dathu of Buddha. The initial stupa built by the Deity Indaka in the 5th century BCE has been enlarged by e King Devanampiyatissa (250-210 BCE) of Anuradhapura Era.

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Located in the heart of Badulla city. Has been blessed by Lord Buddha in his 3rd visit to Sri Lanka, where he visited Kelaniya and then to Muthiyangana. A few of Lord Buddhas hair was gifted and a stupa was constructed at this sight by a local chieftain named Indaka. The stupa and the temple complex was further developed by numerous kings. The site is one of the 32 sites in the Island which has saplings from the Jaya Sri Maha Bodhi.

(Translated by Google) Muthiyangana Rajamaha viharaya Muthiyangana Rajamaha Viharaya Located in the town of Badulla in the Uva Province, this Rajamaha Viharaya is a very popular place among Buddhists. Sources say that Gautama Buddha came to Kelaniya with five hundred Arahants on the full moon day of Vesak, the eighth day of his enlightenment, at the invitation of Lord Indika, the ruler of Namunukula. The Indika deity built a dagoba in this place where the hair relics and the relics of the Supreme Buddha were enshrined. (Original) Muthiyangana Rajamaha viharaya මුතියංගන රජමහා විහාරය ඌව පළාතේ බදුල්ල නගරයේ පිහිටා ඇති මෙම රජමහා විහාරය බෞද්ධයන් අතර ඉතාමත් ජනප්‍රිය ස්ථානයකි. ගෞතම බුදුරජාණන් වහන්සේ බුද්ධත්වයෙන් අටවන වස වෙසක් පුරපසළොස්වක පෝයදා පන්සීයක් රහතන් වහන්සේලා සමග කැළණියට වැඩම වූ අවස්ථාවේ නමුනුකුළට අධිපති ඉන්දික දෙවියන්ගේ ආරාධනාවෙන් මෙහි වැඩි බව මූලාශ්‍ර වල සඳහන් වේ. බුදුරජාණන් වහන්සේ ලබා දුන් කේස ධාතුන් සහ මුක්තක ධාතුව නිදන්කොට ඉන්දික දෙවියන් මෙම ස්ථානයේ චෛත්‍යක් ඉදිකර ඇත එක පසුකාලීනව විවිධ රජ සමයන්හි ප්‍රතිසංස්කරණයට භාජනය වී ඇති අතර වර්තමානයේ ලක්ෂ සංඛ්‍යාත බෞද්ධයන්ගේ වන්දනා මානයට පාත්‍ර වන වන මුතියංගන වෙහෙර එයයි.

The lord Buddha has visited Sri Lanka three times. One of them came to this place and it is an important sacred place among the Buddhists. Located in a quiet environment. Also It is located close to the city and offers parking facilities outside the shrine. Muthiyanganaya is one of the sixteen temples called "Solosmasthana".

Really valuable place for Buddhists It’s an ancient place too Worth to visit

One of the 16 places visited by Lord Buddha in Srilanka. Lord Buddha visited this place with 500 Arahaths on the third visit to srilanka after 8 years of Enlightenment.

Muthiyangana Raja Maha Vihara is an ancient Buddhist temple located in the middle of Badulla town

Even though this is a very important Buddhist temple for Buddhists it's a very noisy and commercialized place. Since it's located middle of a city you don't feel calm in this place. There is parking available by the side of the temple and it's paid parking. You see donation boxes on every corner of the temple.

Mutiyangana temple is located in the centre of the Badulla city and one of the 16 sacred places of Buddhist worship in Sri Lanka. King Devanampiyatissa had planted one of the 32 seedlings obtained from the sacred Bo tree. The Arch at the entrance, the paintings, the Dagoba and the Atthaphala Bodhighara are the main features

(Translated by Google) 🙉 ♥ ️🌸🍃🌞🍂🌸🌸🙏 #Muthiyangana_temple | 🇱🇰 (Original) 🙉♥️🌸🍃🌞🍂🌸🌸🙏 #Muthiyangana_temple |🇱🇰

So calm interesting place also beautiful scared place in Uva Province Badulla Town Sri Lanka.

A peaceful place to visit in Badulla. Parking is available and it is safe. It charged 60/= LKR which is reasonable.

Good to vist

If you are Buddhist this is a must visit place in Sri Lanka. This is an ancient temple. As per the history Lord Buddha has visited this place during one of Sri lankan visit. Every time I visit here I love the calmness and peacefulness in there

Buddhist temple in badulla

Buddhist Temple in Badulla Town

Peaceful historical buddhism temple. Often hear parrots sounds around in coconut trees. A museum available backside of temple and its describe great history of Badulla.

Muthiyangana Temple is located in Badulla in the Province of Uva. The footprint of Lord Buddha in it makes it famous. A very beautiful and a religious place.

Muthiyangana Raja Maha Viharaya lies in the midst of the city of Badulla in the Uva province. The History of this temple goes back to the time of Buddha but this area around Badulla (especially Uva Province) goes way back in to the time of 19th - 18th century BCE. It is believed that a mighty king called Rawana was ruling this country with Badulla as the capital. It is also believed that the War of Rama and Rawana in Ramayana also happened in this area. There are many places and names which identify this area, such as Seetha Eliya, Seetha Kotuwa, and Rawana Ella as described in Ramayana. It is said that the Rawana finally lost the war and his defector brother Vibishana took the capital to Kelaniya and the Uva gradually got lost in history until the 5th century lost in history. On the eighth year after attaining Buddha hood, the Buddha and 500 Arahants visited this Island for the third time on the invitation of Naga King Maniakkhitha to Kelaniya. On that visit, Buddha came to Badulla on the invitation of the Deva King Indaka (now elevated to the Deity status), ruler of the Namunukula Mountain Range. King Indaka built a stupa enshrining some hair and Mukthaka Dathu (drops of sweat turned in to pearls) of Buddha on the location where Buddha made his sermons. This is the birth of the Muthiyangana Stupa. Since then this stupa and the temple has been expanded, reconstructed and renovated by many kings. The entrance to the temple is the 'Thorana' of an unknown period. This is a unique design with six levels. First level include the main entrance and above it on the second level is a typical Makara (dragon) Head. On the sides of the head are two guard figures and at the corners are two lion figures. On the third level there are two 'Vamana' figures and at the edge two animals probably lions. These figures are not as clear as the lion figures on the second level. On the centre of the third level is a high stand which goes right up to the fourth level on it are two bulls and the special features of these bulls are that they are decorated and have large humps. Such bulls are a feature of Hinduism and this feature indicates some influence of Hinduism in the making of this structure. Lastly and on top of the fifth level is a seated Buddha statue. The fifth is dedicated to the Buddha statue. On the sixth level are two peacocks which complete the outline of the structure. As you enter the temple is the main Image house. At The entrance is a colourful 'Makara Thorana'. Right above the entrance and below the dragon head is a figure of Maître Bodhisattva. On the right hand side of the Image house is a statue of Deity Indaka, the protector of the Muthiyangana Holy Ground and the Namunukula Mountain Range. On the right is the statue of Maitreya Bodhisattva. Passing the Image house you come to the holiest structure of the temple, the stupa which enshrines the hair and the Mukthaka Dathu of Buddha. The initial stupa built by the Deit

Our Lord Buddha has visited Sri Lanka three times. One of them is the Muthiyanganaya Raja Maha Viharaya. That is the peculiarity of it. Very famous Buddhist temple. Very beautiful and calm place. 🙏🙏🙏

This is a ancient Buddhist temple located in Basulla. It is located in middle of the Badulla city. Visitors can easily access for the temple from the city.

A must go place if you ever visit the City of Badulla as it is one of the 16 out of ‘Solosmasthana’ and also graced by the prescence of Lord Gauthama Buddha…

this template is very important to buddhist peoples. the lord buddha arrived at this place a little while.

Located within Badulla city limits, this Buddhist sacred place is a place of great historical value. This place can be known as one of the solosmasthana(සොලොස්මස්ඨාන) in Sri Lanka. Stupas, paintings etc. of historical value are also located here. We all have to be careful to behave modestly and not pollute during this kind of worship.

An ancient Buddhist temple located in Badulu town. It looks like a beautiful environment. ☸️❤️🙏

This ancient Buddhist temple is steeped in history and is dated 2,500 years back to the era of Gautama Buddha in India.

Mahiyangana Raja Maha Vihara is an ancient Buddhist temple in Mahiyangana, Sri Lanka. It is believed to be the site of Gautama Buddha's first visit to the country, and is one of the Solosmasthana, the 16 sacred religious locations in Sri Lanka.

Beautiful and historic Buddhist temple with stunning architecture and ancient artifacts. The stupa is a must-see and the atmosphere is serene and peaceful. A must-visit for anyone interested in Sri Lankan history and culture

Muthiyanagana Temple is located right in the center of Badulla town. It is among the most famous landmarks of the town. The temple is slightly crowded on regular week days and it is nearly impossible to make a peacefull visit on poya days due to the heavy crowd. The surrounding roads are always busy and therefore this temple is not for the usual peace and calm of mind. Both the Stupa and Bodhi are very scenic and unique with historical value. The main entrance features a classic Sri lankan Dragon gate. You can buy any offerings such as flowers, oil lamps, flower chains, incense sticks and wicks from the stalls located just outside the temple premises. Parking is available for any vehicle type on the road behind the temple.

My recent visit to Muthiyangana Temple in Badulla left me with a profound sense of tranquility and spirituality. This ancient temple, nestled amidst lush greenery, offers a serene atmosphere that instantly calms the mind and uplifts the soul. The temple grounds are immaculately maintained, reflecting a deep reverence for the sacred site. The stunning architecture and intricate carvings showcase the rich cultural heritage of Sri Lanka. As I explored the temple complex, I was captivated by the mesmerizing beauty and historical significance of each structure. The main shrine, dedicated to Lord Buddha, exudes a sense of reverence and devotion. The soothing chants and the fragrance of incense create an aura of spirituality, inviting visitors to engage in introspection and prayer. The temple's surroundings, including a picturesque pond and well-maintained gardens, provide a serene ambiance for meditation and reflection. It's a perfect place to escape the hustle and bustle of daily life and find solace in the presence of nature. The temple staff were courteous and helpful, providing guidance and information about the temple's history and rituals. Their dedication and commitment to maintaining the sanctity of the temple are commendable. Visiting Muthiyangana Temple was an enriching experience, allowing me to connect with my spiritual side and find inner peace. I highly recommend this sacred place to anyone seeking solace, cultural exploration, and a deeper understanding of Sri Lanka's religious heritage. Disclaimer: This review is based on my personal experience and perspective. Other visitors may have different encounters and interpretations at Muthiyangana Temple in Badulla.

Although in the center of Badulla city...this historical shrine is located in a quiet environment. It is mentioned in the historical information that Buddha visited this place on many occasions in Sri Lanka.... He worked here for a very short time. This temple has a temple which is not seen in other temples. It is called Sat Sati Viharaya.

It is one of the sacred places in srilanka.the buddhist devotees pilgrimage this ancient temple because this temple is one of the places in 16 sacred places, which Lord buddha visited.srilankan called it as "SOLOSMASTHANA"

The ancient temple that I was worshipped was a very silent and calm buddhist temple.

A popular Buddhist temple in Sri Lanka.

Calm.and blissful place

(Translated by Google) A place of solace Thumula Namunukula Girihisa The wind blows Turning around Let us worship our Buddha Hair Relics of Thilowa Thero Treasure of Dammuthu Kata .. Sadu Sadu Seya .. Badulla Pura Muthiyangana .... Who always shone with the virtue of Buddha .. Indika Devan's protector of 3,000 .. Who was the victory ground of the Helas .. I worship the kings of Muthiyangana Maha Se .. Muthiyangana Maha Se Radhun has been named as the seventh of the sixteen places. But it is questionable that more details about it have not been published in the genealogies. This place is located in the center of Badulla town in Badulla district of Uva province. The Mahavamsa does not talk about this. The same is true of the Bodhi Vamsa and the Dhatu Vamsa. However, Samantha Pasadika, who is older than these history books, mentions that Sambuddha was three times more than Meduwa during the Dharma period. For the third time, a group of five hundred monks came and joined the quarantine at the Maha Chaitya, Thuparama Chaitya, Maha Bodhi, Muthiyangana, Deeghawapi and Kalyani. Thus, the place where Muthiyangana Se Radun is located can be identified as a place where the Supreme Buddha resided in peace. It is said that this place was a settlement when the Lord Buddha visited this place on his third visit to Ceylon. Muthiyangana is a sacred place which was easily illuminated by the Sambuddha Dhamma and belonged to the area where the Yaksha tribe used to live. It is said that a double fruit tree of the Sri Maha Bodhi has been planted in this Muthiyangana sacred area. It is noteworthy that there are only 32 such places among the vast majority of temples throughout Sri Lanka. Two-fruited trees have been planted in various parts of Sri Lanka with the aim of spreading Buddhism and Buddhist attitudes throughout the island. The aim was to spread Buddhism. For this purpose, clean lands were selected and the state sponsored it. Thus, BC. According to the Thupavamsa ancient chronicles, King Muthiyangana built the Great Stupa of King Devanampiyatissa in the 3rd century by treasuring the sacred relics here. Later, King Jettatissa enlarged the stupa. The temple was later destroyed by enemy invasions. It is said that it was repaired under the patronage of kings like Rajasinghe II. On the full moon day of Vesak, our great sage kings of the Hirugoth dynasty went to Lak Derana with over five hundred great sages born in their blood, such as Sariputta, Moggalana and Ananda. This is the last time Lak Derana has seen the wonderful Isiwaras. Kelaniya, Samanthakutha rock, Deeghawapi lands, Sambudhu Siripa welcomed. After lunch, the Blessed Ones set out in search of the Uva Wellassa ground. Indika Devi, who was overwhelmed by the smell of the Buddha blowing while kissing Siripa Kamal on the Wellassa ground, came with her entourage and took refuge in the Lord Buddha. The history of Muthiyangana testifies that at that time he was in a state of restraint equal to that of the five hundred great Arahants, only the Anagami nobles and the Sage Nicholas. Before the Lord Buddha came, Lord Indika asked him for something to worship. At that moment, with a great miracle, he transformed a drop of sweat left on his body into relics. Still with the blue hair relics, those magnificent pearl relics abound in the pearls of the Great Stupa. The only relics that have become relics of God and human beings are in this great stupa. These pearl relics are also considered to be the bodily relics given by him while he was alive. Also, the Detis Fala Jaya Sri Maha Bodhi, the Ananda Bodhi and the Maliyadeva Bodhi reside in this sacred place. (Original) ☸️සිත නිවන තැන💚 තුමුල නමුනුකුල ගිරිහිස හමන සුලග පින් උතුරන අවට යනෙන හිත හරවා අපේ බුදුන් අපි වදින්න තිලොව හිමිගෙ කේශ ධාතු දම්මුතු කැට නිධන් කෙරුව.. සාදු සාදු සෑය වදිමි.. බදුලු පුරේ මුතියංගන.... සැමදා බුදු ගුණෙන් බබලන්නා වූද.. ඉන්දික දෙව්න්ගේ තෙදහසින් සුරකින්නා වූද.. හෙළයන්ගේ ජය භූමිය වන්නා වූද.. මුතියංගන මහා සෑ රජුන් වන්දනා කරමි.. සොලොස්මස්ථානයන් අතරින් සත්වෙනි ස්ථානය ලෙස නම් කර ඇත්තේ මුතියංගන මහ සෑ රදුන් ය. එහෙත් ඒ පිළිබදව වැඩි විස්තර වංශ කතා වල ඵල නොවී තිබීම ප්‍රශ්ණකාරි වෙයි. මෙම ස්ථානය පිහිටා ඇත්තේ ඌව පළාතේ බදුලු දිස්ත්‍රික්කයේ බදුලු නගර මධ්‍යයේ ය. මහවංශය මේ පිළිබදව කතා නොකරයි. බෝධි වංශයේ ද ධාතු වංශයේ ද එය එසේමයි. එහෙත් මෙම ඉතිහාස ග්‍රන්ථයන්ට වඩා පැරණි වූ සමන්තපාසාදිකා වෙහි සදහන්ව ඇත්තේ සම්බුදුහු මෙදුවට ධරමාණ කාලයේ මැ තෙවරක් වැඩියහ. තෙවන වර පන්සියයක් මහණ පිරිවර ඇති වැ අවුත් මහා චෛත්‍යයස්ථානයේ ද ථූපාරාම චෛත්‍යයස්ථානයේ ද මහා බෝධි ප්‍රතිශ්ධිතස්ථානයේ ද මුතියංගන චෛත්‍යයස්ථානයේ ද දීඝවාපි චෛත්‍යයස්ථානයේ ද කල්‍යාණි චෛත්‍යයස්ථානයේ ද නිරෝධසමපත්තියට සමවැදි හුන් සේක. මේ අනුව මුතියංගන සෑ රදුන් පිහිටි ස්ථානයේ ද සම්බුදුරජාණන් වහන්සේ නිරෝධසමපත්ති සුවයෙන් වැඩසිටි ස්ථානයක් ලෙස හදුනාගත හැක. සම්බුදුරජාණන් වහන්සේගේ තෙවන ලංකා ගමනයේ දි මෙම ස්ථානයට වඩින විට මෙම ප්‍රදේශය ජනාවාස ප්‍රදේශයක්ව පැවති බව කියවෙයි. පෙර යක්ශ ගෝත්‍රය විසූ බිම්තැනි ප්‍රදේශයටම අයත්ව තිබු මුතියංගන සම්බුදු දහමේ පහසින් ආලෝකය ලද පූජනීය වූ පුදබිමකි. මෙම මුතියංගන පුදබිමෙහි ශ්‍රී මහා බෝධින් වහන්සේලාගේ දෙතිස්ඵල රුඛ බෝධින් වහන්සේ නමක් රෝපණය කර ඇති බව කියවෙයි. ලංකාව පුරා ඇති විහාරස්ථාන අති බහුතරයක් අතර එවන් වූ ස්ථාන ඇත්තේ 32ක් පමණක් වීම එහි ඇති විශේශත්වයකි. බෞද්ධ ආගම හා බෞද්ධ ආකල්ප මෙම දිවයිනේ සතර දිග් බාගය පුරා ව්‍යාප්ත කිරීමේ අරමුණින් ලංකාවේ විවිධ ප්‍රදේශයන්හි මෙසේ දෙතිස්ඵල රුඛ බෝධින් රෝපණය කර ඇත. ඉන් අපේක්ශා කලේ බුද්ධාගම ව්‍යාප්ත කිරීමයි. ඒ සදහා පිවිතුරු බිම් තෝරාගෙන එයට රාජ්‍ය අනුග්‍රහය දැක්වීය. මේ අනුව ක්‍රි.පු. 3 වෙනි සියවසේදි මෙහි සර්වඥ ධාතුන් නිධන් කර දේවානම්පියතිස්ස රජු විසින් මුතියංගන මහා සෑය කල බව ථූපවංශය ආදි වංශ කථා වලට අනුව සනාථ කරගත හැකිවෙයි. පසුව ජෙට්ඨතිස්ස රජතුමා එම ස්ථූපය තවත් විශාල කර බන්දවා ඇත. පසු කලක සතුරු ආක්‍රමණයන්ගෙන් විනාශවීම් වලට විහාරස්ථානය බදුන් වී තිබේ. එය 2වෙනි රාජසිංහ වැනි රජවරුන්ගෙ අනුග්‍රහයෙන් අලුත්වැඩියා කල බවද කියවෙයි. හිරුගොත් වංශයේ අප මහා මුණි රජුන් වෙසක් පුන් පොහෝ දිනක සාරිපුත්ත, මොග්ගලාන, ආනන්ද ආදි වූ පන්සියයක් ළෙයෙහි උපන් මහා මුණිවරුන් සමග ලක් දෙරණට වැඩියා. ඒ තමා අසිරිමත් ඉසිවරයන් වහන්සේ ලක් දෙරණට වැඩි අවසන් වතාව. කැළණිය, සමන්ඨකුඨ පර්වතය, දීඝවාපි බිම්, සම්බුදු සිරි පා පිළිගත්තා. දිවා විහරණයෙන් පසු ඒ භාග්‍යවතානෝ ඌව වෙල්ලස්ස බිම සොයා වැඩම කොට වදාලා. වෙල්ලස්ස බිම සිරිපා කමල් සිප ගනිද්දි හමා ගිය බුදු සුවද දැනුනු ඌවට අධිගෘහිත ඉන්දික දෙවිදුන් තම දේව මණඩලයත් සමග පැමිණ ඒ බුදු සමිදුන් සරණ ගියා. උන් වහන්සේ එතනදි මොහොතක් ඒ පන්සියයක් මහරහතන් වහන්සේලා සමග අනාගාමි උතුමන් හා නිකෙලෙස් මුණිවරු පමණක් සමවදින නිරෝධසමපත්තියට සම වැදුනු බව මුතියංගන ඉතිහාසය සාක්ශි දරනවා. බුදු සමිදුන් වඩින්නට කලිං ඉන්දික දෙවිදුන් උන්වහන්සේගෙන් වන්දනා කරන්නට යමක් ඉල්ලා සිටියා. ඒ මොහොතේ මහ අසිරියකින් උන් වහන්සේ තම ශ්‍රී දේහයේ රැදුණු දඩිය බිදුවක් සෞධියකින් ධාතුන් වහන්සේලා බවට පත්කලා. නීල වරණ කේශ ධාතුන් වහන්සේලා සමග තවමත්, ඒ අසිරිමත් මුතු ධාතුන් මුතියංගන මහ සෑ ගර්බයේ මුතුවන් රැස් විහිදමින් වැඩසිටිනවා. දෙවි මිනිස් සහිත 🌎 බුදු රදුන් සෘධියෙන් ධාතුන් වහන්සේලා බවට පත් වූ එකම ධාතුන් වහන්සේ මේ මහ සෑයෙ වැඩ සිටිනවා. ඒ වගේම උන් වහන්සේ ජීවමානව වැඩසිටියදි ලබා දුන් ශාරීරික ධාතුන් වහන්සේ ලෙසත් මේ මුතු ධාතුන් වහන්සේ සැළකෙනවා. ඒ වගේම දෙතිස් ඵල ජය ශ්‍රී මහ බෝධීන් වහන්සේත් ආනන්ද බෝධීන් වහන්සේත්, මලියදේව බෝධීන් වහන්සේත් මේ පුණ්‍ය භූමියේ වැඩ සිටිනවා.

Muthiyangana Raja Maha Vihara is an ancient Buddhist temple located in the middle of Badulla town in the Badulla District of Uva Province in Sri Lanka.

(Translated by Google) The most sacred pilgrimage of the Buddhists It is a sacred place belonging to the Atamasthana. (Original) බෞද්ධයන් ගේ අති පූජනීය වන්දනීය අටමස්ථානයන්ට අයිති පුද බිමයි.

The Lord Buddha once visted here to had a rest while a journey. Thus this place became more sacred. So peaceful and have ancient art and cavings

One of the most religious places in Badulla City with highly attractive Thorana, Sthupa, Mind calming Bo Trees and an Image House

Best Place In The World

Muthiyanganaya raja maha Viharaya is a major Buddhist shrine located in the heart of the badulla city. The place is easily accessible and is located in the heart of the city but has a beautiful surroundings. Piriths and Buddhist religious programs are held in the evenings on most days, and one must be careful to behave calmly within the sanctum sanctorum. There is also a shrine inside. It is a sacred place suitable for religious activities and relaxation.

Most important place to Sri Lankan

Calm and Very Beautiful place (Temple) in Badulla Town. If you come to Badulla You must visit this place.

Our Lord Buddha has visited Sri Lanka three times. One of them is the Muthiyanganaya Raja Maha Viharaya. That is the peculiarity of it.

Hikkaduwa beach - reputed as the second best surfing spot in Sri Lanka. Hikkaduwa Coral Sanctuary - located a few hundred metres offshore. The sanctuary has approximately seventy varieties of multi-coloured corals. The History of this temple goes back to the time of Buddha but this area around Badulla

These places are sacred to Buddhists and have historical significance

middle of the badulla town.it is one place of "atamasthana".it means one of the eight temple places.

Historically best place for us ( UVA people )

Heart of the badulla town.

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Muthiyangana Raja Maha Vihara is an ancient Buddhist temple located in the middle of Badulla town..

(Translated by Google) Buddha's refuge .. (Original) බුදු සරනයි..

Good for religious activites

(Translated by Google) An ancient place (Original) පෞරාණික ස්ථානයක්

(Translated by Google) Muthiyangana raja maha viharaya (Original) Muthiyangana raja maha viharaya

Good

This is one if the sacred place for buddhists.The lord Buddha has come this place with 500 noble monks (Arahath)after the enlightenment.

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Very beautiful and attractive place

(Translated by Google) Located in the city center of Badulla in the Badulla District of the Uva Province. Come to Badulla town on the Colombo - Bandarawela road or Kandy Nuwara Eliya road and travel a short distance on the Batticaloa road to the right of the road. This is one of the sixteen places of worship in the Badulla area. Legend has it that the relics of the Buddha, who became a pearl, were buried here. According to the commentary of Ven. It is mentioned in a commentary belonging to the Majjhima Nikaya that Arahant Maliyadeva preached the Charakkha Sutta at this place. According to another legend, King Pathis II planted a two-fruited Bodhi tree here and enlarged the chaitya. The temple entrance, the pagoda, the temple and the octagonal Bodhisattva are the distinctive features of this temple. A concentric image of the Buddha with two peacock figures on either side of the center is a special feature of the Dragon Choir. Here is an epitaph painting depicting stone tablets, stone pillars and Wessanthara Jataka It is said that the procession will carry rain to the Namunukula hill causing rain. Declared an Archaeological Preservation Monument, the site has been designated a 1979 Sacred Area. (Original) ඌව පළා‍තේ බදුල්ල දිස්ත්‍රික්ක‍යේ බදුල්ල නගර මධ්‍ය‍යේ පිහිටා ඇත. ‍‍කොළඹ - බණ්ඩාර‍වෙල මාර්ග‍යේ ‍හෝ මහනුවර නුවර එළිය මාර්ග‍‍යේ බදුල්ල නගරයට පැමිණ මඩකලපුව මාර්ග‍යේ මද දුරක් ගමන් කල විට මාර්ග‍යෙන් දකුණු පසට වන්නට පිහිටා ඇත. බදුල්ල ප්‍ර‍‍දේශ‍‍යේ පුජනීය ස්ථාන අතුරින් ප්‍රමුඛස්ථානයක් ගන්නා ‍මෙම ස්ථානය ‍‍සොළොස්මස්ථාන අතරින් එකකි. ජනප්‍රවාද‍‍යේ සඳහන් වන්‍‍නේ මුතු බවට පත් වු බුදුන්‍‍‍‍ගේ දා බිදු ‍‍හෙවත් මුත්තක ධාතූන් ‍‍‍මෙහි තැන්පත් කළ බවයි. බුද්ධෝ‍‍ඝෝෂ හිමියන්‍‍‍ගේ සමන්තපාසාදිකා අටුවාවට අනුව බුද්ධත්ව‍යෙන් අටවන මස ‍වෙසක් ‍‍පො‍‍හෝ දින ලංකාවට වැඩි ‍‍තෙවන ගම‍නේ දී බුදුරදුන් ‍මෙම ස්ථානයට වැඩම කළ බවයි. මජ්ජිම නිකායට අයත් අටුවාවක මලිය‍‍දේව රහතන් වහන‍්සේ විසින් ‍‍මෙම ස්ථාන‍‍‍යේ චරක්ඛ සුත්‍රය ‍දේශනා කළ බව සඳහන් ය. තවත් ජනප්‍රවාදයකට අනුව ‍‍දෙවන පෑතිස් රජු විසින් ‍මෙහි ‍‍දෙතිස්ඵල ‍බෝධියක් රෝපණය ‍‍කොට ‍චෛත්‍ය ද විශාල ‍‍කොට සාදවා ති‍බේ. විහාර ප්‍ර‍‍‍වේශ‍‍යේ ‍‍‍තොරණ,‍ චෛත්‍යය, විහාර මන්දිරය සහ අෂ්ඨඵල බෝධිඝරය ‍මෙහි සුවිශේෂී ‍අංගයන් වේ. සමාධිගත බුද්ධ රූපයක් මධ්‍ය‍යේ ‍දෙපස ‍‍මොණර රූප 02 කින්ද යුත් ‍මෙහි ඇති මකර ‍‍තොරණ වි‍‍‍ශේෂත්වයක් හිමි කර ගනී. ගල් පුවරු, ගල් කණු සහ වෙස්සන්තර ජාතකය පිළිඹිබු කරන ‍‍පෙතිකඩ සිතුවමක් මෙහි වේ. ‍‍‍පෙරහරින් නමුණුකුල කන්දට මෙම ‍පෙතිකඩ ‍‍ගෙන යාමෙන් වර්ෂාව ඇති වන බව කියයි. පුරාවිද්‍යා ආරක්ෂිත ස්මාරකයක් ‍‍ලෙස ප්‍රකාශයට පත් කර ඇති ‍‍මෙම ස්ථානය 1979 පුජා භූමියක් ‍‍ලෙස නම් කර ඇත.

Peace ,meditation ,buddhism

Buddhist temple..

Situated at the heart of the Badulla town. One of the temples belong to’Solosmasthana’. The Lord Buddha visited this place on the invitation of God Indaka after visiting Kelaniya. The pagoda contains the sacred sweat that said to be turned into pearls and hair. The pagoda was later reconstructed and renovated by many kings. This place also has the Ananda bo tree. Even it’s situated middle of a busy city this place very calm and peaceful. Parking is available in the behind the temple which is chargeable.

Very beautiful, calm place. You must visit this place if you come to badulla

This is the place one of the i went to relax my mind.