The Temple of Awwam, also spelled Awam, (معبد اوام) or "Mahram Bilqis" is a Sabaean temple dedicated to the principal deity of Saba, Almaqah, near Ma'rib in what is now Yemen. It was made about the time of the emergence of Sabaean culture, around the beginning of the fi rst millennium BCE. The temple continued to operate up to the end of the 4th century CE. The Awwam Temple, located some 600 meters east of the Bar'an Temple, is one of the most famous monument of the ancient Kingdom of Saba dating back to the first millennium BCE Marib, Yemen. Looking towards the eight pillars propylaeum marking the main entrance from within the complex. Pillars are the most widespread architectural feature used in ancient South Arabian religious structures. In the pre-Islamic times, numerous pilgrims gathered in Ma'rib city and headed to almaqah temple of Harunum to perform their cultic rituals, and continued to the sanctuary of Awwam using processional road. When Wendell Phillips left for Marib in northern Yemen in the spring of 1951, only the tops of the temple’s eight massive pillars and the upper sections of an oval wall remained visible. The focus of this expedition was the Awam Temple (Mahram Bilqis), the largest of its kind on the Arabian Peninsula. Workers painstakingly removed the windblown sand before the expedition team uncovered a large hall lined with monumental pillars, stairways, impressive bronze and alabaster sculptures, and numerous inscriptions. When Wendell Phillips left for Marib in northern Yemen in the spring of 1951, only the tops of the temple’s eight massive pillars and the upper sections of an oval wall remained visible. The focus of this expedition was the Awam Temple (Mahram Bilqis), the largest of its kind on the Arabian Peninsula. Workers painstakingly removed the windblown sand before the expedition team uncovered a large hall lined with monumental pillars, stairways, impressive bronze and alabaster sculptures, and numerous inscriptions. Awām Complex: Area A, Building I – Gate, staircase passage, this gate along with Building I gate had locking devices, so apparently these could be closed if necessary. A double inscription (inspect) by the ʿAmdān Bayin Yuhaqbiḍ, decorated the interior of the main staircase (pictured above: Area A, Building I – Gate, staircase passage). The inscription mentions the dedication of a horse statue to Almaqah (MB 2001 I-102). The Alhān Nahfān Gate is visible in the lower background with two podia. The 7th century BCE cemetery is attached to the Oval Sanctuary, and apparently accessed only through a gate in the western wall of the protective enclosure, and restricted to funerary rites usage. The cemetery tombs were multi-storey structures (up to four) and external walls were sometimes decorated with friezes and low relief of the dead's face. Sabaean inscription (inspect) addressed to the god Almaqah, mentioning five ancient Yemeni gods, two reigning sovereigns and two governors, 7th century, BCE. The religion of the people was in many ways similar to that of Mesopotamia. The gods were thought to have created the world and the people and provided them with all good gifts. The Sabean moon god Almakah was the king of the gods and similar in many ways to the Mesopotamian moon god Nanna (also known as Sin, Nannar, Nanna-Suen), one of the oldest deities in the Mesopotamian pantheon.

Awam Temple, or as it is currently called in Yemen (Muharram Bilqis). It is one of the oldest ancient Yemeni temples whose ruins still remain. It was a sacred place practiced in worship until the beginning of the second half of the fourth century AD. (Awam Temple) is located (10 km) south of the Sabaean capital (the archaeological city of Ma’rib), which is located in Ma’rib Governorate to the northeast of the Yemeni capital, Sana’a. The archaeological evidence found in the temple suggests that its construction dates back to approximately The first half of the seventh century BC, that is, during the rule of the Sabaean rulers called (Al Dharh bin Simah Ali), the rulers of Saba. It seems that (Awam Temple) was the main temple of the god (Maqqa), the national god of the Sabaean state. Al-Maqa is the Sabaean name for the moon god, whom the Sabaeans called “Lord of the Earth,” and he is the god responsible for the growth and fertility of the agricultural land.” The Sabaean drawings depict him in the form of a human with the head of a bull with a thick stick in his hand, or a bull with a human face, often winged, or just a winged bull, and sometimes not. The Sabaeans considered themselves his sons. The temple wall consists of smooth stones decorated with inscriptions and cushion lines, with an average height of one row of 30 centimetres. This temple is the oldest and largest of its kind in the Arabian Peninsula, and is nominated to be the eighth wonder of the world. Experts believe that the process of building the temple took a long time in two stages. Archaeological sources say that the wall of the Awam Temple was built from limestone rocks from Mount Balq, which were transported to the site and added to it by basalt blocks brought from the volcanic Mount Ham. The temple wall is about 752 meters long and 5.3 meters thick, and in the middle is an entrance 52 meters long and 24 meters wide, which is the hall of eight columns set up in a straight line. The main entrance to the temple is located on the northeastern side of the wall. It consists of a rectangular courtyard surrounded by stone columns and connected to the circular courtyard with a single entrance. The report of the German archaeologists indicates that the temple consists of a complex that includes various architectural units, the most important of which are the temple platform and the front courtyard and their accessories, such as the large wall built of bricks and subsidiary facilities, as well as the irrigation canal that was there, four meters wide and three meters deep, and nothing remains of it. The architectural elements of the Temple of Baran Throne of Bilqis developed over the course of 1,500 years to eventually form a large hermitage. The nucleus was the temple, which was represented by four buildings piled up one on top of the other in separate periods of time. The first three of them were buried under the grand platform of the fourth and final temple building, the features of which are revealed today. However, Archaeologists and researchers do not yet know the original plan of the first temple, just as they do not know the rituals that were held in it, especially the rituals of worship, and how and how they were practiced. Perhaps the Awam Temple holds many secrets awaiting discovery, which is considered an essential document regarding the history of ancient Yemen. Which began excavations in the early fifties of the twentieth century. And Kidia

(Translated by Google) And the (Awam) temple is the main temple of the god (Maqha), the god of the Sabaean state, and the temple is located approximately 10 km to the south of the city of Ma'rib, and the public calls its ruins (Muharram Bilqis). Preliminary information indicates that the date of construction of this temple dates back at least to the time of al-Mukarb al-Sabi (called the family of Dharh bin Samah Ali) (about the tenth century B.C. **) who fenced the temple wall. The Awam temple occupies a distinctive place among the rest of the temples of the god (al-Maqha), whether those constructed in Ma'rib (Baran and Harunim), or those scattered in places far from the city of the state, as the Sufah, such as the temple (Ilmaqah) in Sirwah, and Moarabam in the mosques south of Ma'rib, and the Harran temple in Imran, and Mayfa'im temple near Khamer. This position was exemplified by the temple's assumption of the role of the national temple of the god Il Maqah, the official deity of the Sabaean state, and it was a symbol of the religious sultanate in Sheba. The Sabian state. The Awam Temple was one of the most famous places to perform pilgrimage to, and it is a pilgrimage that has its own slogan and rituals, and the pilgrims' visits take place in specific seasons every year. There was a collective pilgrimage season that takes place during the month of (Dhabhi), while the individual Hajj season, whose rituals and rituals differ As for the collective pilgrimage, it was taking place during the month (The Hobbs). The many votive inscriptions and offerings presented in the temple of Awam highlight the important role of the temple as the holy place in which the orders and instructions of God are received, and in which people offer their offerings and vows to the deity (the café) in fulfillment of a previous vow, or for the purpose of obtaining requests that affect various aspects of their lives such as abundance of crops and the abundance of children, Health, wellness, safety and victory over the enemies. The Awam temple remained a sacred place where worship was practiced until the beginning of the second half of the fourth century AD, and it seems that the temple was abandoned after that. This coincides with the emergence of the worship of (the god of heaven and earth) and the worship of the Most Merciful (Rehman). Partial excavations conducted by the American Foundation for the Study of Man, carried out by a mission headed by "Wendell Phillips" in 1951-1952 AD, revealed the blueprint for the Awam Temple. The temple consists of an oval wall, and the dimensions of the area inside the wall are estimated at 100 meters in length and seventy-five meters in width, the height of the wall between 9-9.5 meters, and the thickness of the wall between 3.90 to 4.30 meters. On the western side there is a break in the construction of the wall with a width of 88 cm, which is like a door on that side, while the main entrance to the temple is on the northeastern side of the wall, and this entrance consists of a rectangular courtyard measuring 23.97 x 19.15 meters, and the courtyard is surrounded by stone pillars, and the entrance has a door One leads to the inside of the oval courtyard, and it has three doors that overlook another building, and the entrance wall is decorated with decorations in the form of fake windows and some varied geometric shapes. The length of the columns of the courtyard ranges between 4.95 - 5.30 meters. Dozens of inscriptions and a group of statues were found during excavations, and several pots and ornate stone altars were also found. (Original) ومعبد (أوام) هو المعبد الرئيسي للإله (المقه)، إله الدولة السبئية، ويقع المعبد على بعد مسافة 10 كم تقريباً إلى الجنوب من مدينة مأرب، ويطلق العامة على أطلاله (محرم بلقيس). وتدل المعلومات الأولية على أن تاريخ بناء هذا المعبد يعود على أقل تقدير إلى زمن المكرب السبئي (يدع آل ذرح بن سمه علي) (حوالي القرن العاشر قبل الميلاد**) الذي قام بتسوير حائط المعبد. ويحتل معبد أوام مكانه مميزة بين بقية معابد الإله (المقه)، سواء تلك المشيدة في مأرب (برأن وحرونم)، أو تلك المنتشرة في أماكن بعيدة عن حاضرة الدولة السبيئة، كمعبد (إلمقه) في صرواح، ومعربم في المساجد جنوب مأرب، ومعبد هران في عمران، ومعبد ميفعم بالقرب من خمر. وتمثلت هذه المكانة بقيام المعبد بدور المعبد القومي للإله إل مقه، الإله الرسمي للدولة السبئية، وكان رمزاً للسلطنة الدينية في سبأ، وكان لازماً على الشعوب والقبائل التي ضمت إلى الدولة السبئية زيارة معبد أوام وتقديم القرابين والنذور للإله إل مقه سيد أوام، كتعبير عن الخضوع والولاء للدولة السبئية. وكان معبد أوام من أشهر الأماكن التي يحج إليها، وهو حج له شعاره وطقوسه الخاصة به، وكانت زيارات الحجيج تجري في مواسم محددة من كل عام، كان هنالك موسم الحج الجماعي الذي يجري خلال شهر (ذأبهي)، أما موسم الحج الفردي الذي تختلف شعائره وطقوسه عن الحج الجماعي فقد كان يجري خلال شهر (ذي هوبس). وتبرز النقوش النذرية والقرابين الكثيرة المقدمة في معبد أوام الدور الهام للمعبد باعتباره المكان المقدس الذي يتم فيه تلقي أوامر الإله وتعليماته وفيه يقدم الناس قرابينهم ونذورهم للإله (المقه) إيفاءً لنذر سابق، أو لغرض الحصول على طلبات تمس مختلف نواحي حياتهم مثل وفرة المحصول وكثرة الولد، والصحة والعافية والسلامة والانتصار على الأعداء. وظل معبد أوام مكاناً مقدساً تمارس فيه العبادات إلى بداية النصف الثاني من القرن الرابع الميلادي، ويبدو أن المعبد هجر بعد ذلك. ويتوافق ذلك مع ظهور عبادة (إله السماء والأرض) وعبادة الرحمن (رحمنن). كشفت التنقيبات الجزئية التي أجرتها المؤسسة الأمريكية لدراسة الإنسان التي نفذتها بعثة برئاسة "ويندل فيليبس" عام 1951-1952م عن المخطط الأولي لمعبد أوام. يتكون المعبد من سور بيضاوي، وتقدر أبعاد المنطقة الواقعة داخل السور بمائة متر طولاً، وبخمسة وسبعين متر عرضاً، وارتفاع السور بين 9-9.5 أمتار، وسمك جدار السور ما بين 3.90 إلى 4.30 متراً. ويوجد في الجهة الغربية منه انقطاع في بناء السور بعرض 88سم، وهو بمثابة باب في تلك الجهة، بينما يوجد المدخل الرئيسي للمعبد في الجهة الشمالية الشرقية من السور، ويتكون هذا المدخل من فناء مستطيل أبعاده 23.97*19.15 متراً، والفناء محاط بأعمدة حجرية، وللمدخل باب واحد يؤدي إلى داخل الفناء البيضاوي، وله ثلاثة أبواب تطل إلى الخارج على بناء آخر، وحائط المدخل مزين بزخارف على شكل نوافذ وهمية وببعض الأشكال الهندسية المتنوعة. يبلغ طول أعمدة الفناء بين4.95 - 5.30 أمتار، وقد عثر أثناء التنقيب على عشرات النقوش وعلى مجموعة من التماثيل، كما عثر أيضاً على عدة أواني ومذابح حجرية مزخرفة.

A large rectangular hall, a massive oval-shaped enclosure with other associated external structures (near the tomb). Pillars are the most widespread architectural feature in ancient South Arabian religious structures. The hypostyle hall may reflect the figures of the eight-columned Propylaea; There are thirty-two (4 x 8) columns inside the hypostyle hall, and sixty-four (8 x 8) interior windows. Bronze bull, horse and human statues were used in the entrance gates of the temple. To access the complex, doors were placed leading to a hierarchical series of courtyards and halls that served as transitional areas. Numerous aspects of decoration, geometric paintings, statues, sculptures, large finely carved stones, finely carved reliefs painted in red, and beautiful ornate friezes on the outer wall, are intended to convince and awe the visitor with the presence of the deity.

Awam Temple Library (Bilqis Muharram): It was founded sometime between 1500 BC and 1200 BC, making it approximately 3,500 years old. It is located near the city of Ma'rib in Yemen. She worked in the public library of the Aum Monastery, which was dedicated to students of the philosophy and jurisprudence of the Maqah cult. The texts are engraved on huge stone slabs, with great elegance, and distributed with perfect symmetry throughout the library and the temple. It was discovered in 1952 and is today a ruin. A temple dedicated to the worship of Maqah was built in the same facility in the middle of the seventh century BC.

The Belqis Throne or the Pran Temple is the most famous archaeological site among the ruins of Yemen. It is located 1400 meters northwest of Muharram Balqis, a temple dedicated to the god of the moon "Elmekh". The temple until 1988 was covered by sand dunes surrounding it, until the details revealed buried under the sand archaeological excavation results, he found that the temple consists of different architectural units, most notably the Holy of Holies and the front courtyard and their accessories, such as the Great Wall and built of brick and subsidiary facilities, The architectural elements of the Temple of Pran in different periods of time since the beginning of the first millennium BC, and it seems that the temple consists of a uniform architectural unit where the main entrance and the courtyard with the high runway in a manner that suggests the splendor, beauty and magnificence. It should be noted that the throne underwent a major restoration process for four consecutive seasons starting from 1997 to 2000 by the German Institute of Antiquities and thus became the temple ready to receive tourists. The temple was built in two main phases, the first from the end of the second millennium until the beginning of the first millennium BC and the second began in 850 BC A square-shaped temple has an open space with a sacred well and a stone water basin that is reached by an outlet from the mouth of the holy bull. The hall is surrounded by a number of walls from the north, west and south, and opposite the western wall, a number of marble seats and the exposed hall. There are 12 degrees leading to the Holy of Holies where the six columns currently have five columns and the sixth is broken with crowns decorated with cubes. The column weighs 17 tons and 350 kg. Meter and thickness 80 x 60 cm. The Holy Temple Square is surrounded by a mud wall with towers, and the door of the temple is located on the north side. He is known by his five columns and the sixth column is broken.

One of the most wonderful sites in Yemen

معبد أوام  أو محرم بلقيس هو معبد يقع على مسافة (10كم) على الجنوب من مدينة مأرب العاصمة السبئية التي كانت تتحكم بطرق التجارة القديمة، لقد كان معبد أوام مكانًا مقدساً تمارس فيه العبادات إلى بداية النصف الثاني من القرن الرابع الميلادي، وتدل المعلومات الأولية أن تاريخ بناء هذا المعبد قد شيد لأول مرة في القرن العاشر قبل الميلاد، ولا يستبعد الباحثون تاريخاً أقدم من ذلك لإنشائه، يتكون المعبد من سور مبنى بالأحجار المهندمة من الصخور الكلسية يبلغ طولها حوالي (752م) بسماكة تتراوح من (5:3م)، ويتوسطه فناء بطول (52م) وعرض (24م) وضعت فيه ألأعمدة الثمانية، أما المدخل فيقع في الجهة الشمالية الشرقية من السور. تشير المصادر التاريخية والأثرية على أن معبد أوام هو المعبد الرئيسي للإله (المقه) إله الدولة، ويحتل المعبد مكانة مميزة بين بقية معابد الإله المقة في اليمن القديم فقد كان الناس يحجون إليه من مختلف أنحاء الجزيرة العربية، كما يتميز بكثير من المميزات المعمارية والهندسية فضلاً عن مكانته الدينية في تلك الحقبة.

(Translated by Google) Awam Temple (Musnad Line: ) or Muharram Bilqis is a temple located at a distance of 10 km to the south of the city of Ma’rib, the Sheba’s capital that used to control the ancient trade routes. The fourth century AD, and preliminary information indicates that the date of the construction of this temple was built for the first time in the tenth century BC, and researchers do not rule out an earlier date than that for its establishment. 5:3 m), and in the middle of it is a courtyard (52 m long) and (24 m) wide, in which the eight columns were placed. As for the entrance, it is located on the northeastern side of the wall. Historical and archaeological sources indicate that the Awam Temple is the main temple of the god (Al-Maqah), the state god, and the temple occupies a distinguished position among the rest of the temples of the god Al-Maqa in ancient Yemen. His religious position at that time. (Original) معبد أوام (خط المسند:   ) أو محرم بلقيس هو معبد يقع على مسافة (10كم) على الجنوب من مدينة مأرب العاصمة السبئية التي كانت تتحكم بطرق التجارة القديمة، لقد كان معبد أوام مكانًا مقدساً تمارس فيه العبادات إلى بداية النصف الثاني من القرن الرابع الميلادي، وتدل المعلومات الأولية أن تاريخ بناء هذا المعبد قد شيد لأول مرة في القرن العاشر قبل الميلاد، ولا يستبعد الباحثون تاريخاً أقدم من ذلك لإنشائه، يتكون المعبد من سور مبنى بالأحجار المهندمة من الصخور الكلسية يبلغ طولها حوالي (752م) بسماكة تتراوح من (5:3م)، ويتوسطه فناء بطول (52م) وعرض (24م) وضعت فيه ألأعمدة الثمانية، أما المدخل فيقع في الجهة الشمالية الشرقية من السور. تشير المصادر التاريخية والأثرية على أن معبد أوام هو المعبد الرئيسي للإله (المقه) إله الدولة، ويحتل المعبد مكانة مميزة بين بقية معابد الإله المقة في اليمن القديم فقد كان الناس يحجون إليه من مختلف أنحاء الجزيرة العربية، كما يتميز بكثير من المميزات المعمارية والهندسية فضلاً عن مكانته الدينية في تلك الحقبة.

another amazing historical site i hope stays preserved

Very old

Historical place to visit

اوام اكبر معابد الجزيرة ومحج القبائل السبئية ومهوى أفئدة الآثاريين، هو بحق بوصلة الدراسات السبئية ومكمن اسرار الحضارة اليمنية، تحت رماله حكاية حضارة سادت وبادت، وبين مداميكةاسفار التاريخ اليمني القديم، قضينا فيه اوقات ممتعة خلقنا فيها حوار شيق مع الماضي البعيد وحاولنا من خلاله توثيق تاريخنا العظيم. يدرك القاصي والداني اهمية اوام وخاصة معشر الآثاريين فهو حجر الزاوية في كتابة تاريخ اليمن القديم، ونظرا لأهميته فقد طالته أيادي العابثين ولصوص التاريخ، فهو يتعرض اليوم لاعمال تدمير ممنهج، حيث تتعرض جدرانه للتدمير وتتعرض نقائشه للسرقة والتهريب، بل إن إحدى اهم بواباته (بوابة علهان نهفان) دمرت في سابقة خطيرة تنذر بما هو اسوء، كما قلعت بلاطات البهو المعمد المتقوشة وشوهت جدران بوابته الغربية بالطلاء والتكسير، وتتعرض مقابره لتدمير مقيت، كل ذلك يحدث في ظل صمت مريب، من كل الجهات. إن ما يتعرض له معبد أوام لايقل خطورة عن العدوان الغاشم الذي تتعرض له الارض اليمنية، فهو عدوان بحق التاريخ وهويتنا الحضارية، يراد به تغييب اهم رموزنا الحضارية وتدمير أهم معالمنا الأثرية، وهذا بحق يتطلب منا معشر الآثاريين الوقوف وقفة جادة لإنقاذ ما يمكن إنقاذه قبل إن يتحول هذا الصرح التاريخي إلى أثر بعد عين، وفي سبيل ذلك طالعت قبل دقائق دراسة جادة نشرت في مجلة آداب الحديدة للباحث الشاب، د. محمد الحاج، استاذ آثار اليمن ونقائشها، حيث قام الكاتب برصد كل اعمال العبث التي طالت المعبد في الآونة الاخيرة، ليدق بذلك البحث ناقوس الخطر، ونأمل ان يصل صدى الصوت كل الجهات ذات العلاقة والمؤسسات المعنية بالحفاظ على التراث الثقافي، للتحرك في سبيل انقاذ آثارنا من العبث المقصود قبل فوات الأوان، فالحرب التي تشن على بلادنا حرب حضارية وثقافية قبل ان تكون تاريخيه

Nice place 😊🤠🤠

(Translated by Google) The site of the throne of Belqis (the residence), or as it is currently called the Temple of Om.. I visited it in September 2022, and unfortunately I found it buried in sand!!! At first, that saddened me, but when I contemplated and meditated, I felt a kind of reassurance and joy, and that God does not choose anything that is not good.. God has His wisdom by burying such sites and others under the sand. Currently, there is no one who cares about it or preserves it and gives it the amount that befits such civilizations except tampering, looting and sabotage!! We hope that a day will come and you will rise from the sand when God will find that group that will preserve and nurture it and give it its due value. I think this place is called the Throne of Bilqis (residence) As for the other site, which is located on the western side of here, it is called Bran Temple (the place of priests and worship), according to my information 😀✌️ (Original) موقع عرش بلقيس (السكن) او كما يسمى حاليا بمعبد اوم.. زرته في سبتمبر عام 2022 وللاسف وجدته مطموووور بالرمال!!! ببداية الامر احزنني ذلك لكن عند التفكر والتأمل احسست بنوع من الاطمئنان والفرحة وان الله لا يختار شيء الا وفيه الخير.. ولله حكمه بطمر مثل هذه المواقع وغيرها تحت الرمال. فحالياً لا يوجد من يهتم بها او يحافظون عليها ويعطوها ذاك القدر الذي يليق بمثل هذه الحضارات سوى العبث والنهب والتخريب!! واملنا انه سيأتي يوم وتنهض من بين الرمال حينما يوجد الله تلك الفئة التي تحافظ عليها وترعاها وتعطيها قدرها المستحق.. اعتقد هذا المكان يسمى عرش بلقيس موقع (السكن) أما الموقع الاخر والذي يقع بالجهة الغربية من هنا يسمى معبد بران (مكان الكهنة والتعبُد) هذا بحسب معلوماتي 😀✌️

المعبد جميل وعتيق ينقصه الإهتمام ، حيث وجدت فيه اثار لعملية سرقة واثار لمناطق فيها يتم حفرها لسرقة ما بباطنها لازم الدولة تهتم بالأشياء العتيقة هذي حيث ان بعض من اثار المعبد بجانب المطبات في الشوارع فالمعبد بحاجة الى اهتمام كبير هو وعرش بلقيس.

معبد أوام (خط المسند) أو محرم بلقيس هو معبد يقع على مسافة (10كم) على الجنوب من مدينة مأرب العاصمة السبئية التي كانت تتحكم بطرق التجارة القديمة، لقد كان معبد أوام مكانًا مقدساً تمارس فيه العبادات إلى بداية النصف الثاني من القرن الرابع الميلادي، وتدل المعلومات الأولية أن تاريخ بناء هذا المعبد قد شيد لأول مرة في القرن العاشر قبل الميلاد، ولا يستبعد الباحثون تاريخاً أقدم من ذلك لإنشائه، يتكون المعبد من سور مبنى بالأحجار المهندمة من الصخور الكلسية يبلغ طولها حوالي (752م) بسماكة تتراوح من (5:3م)، ويتوسطه فناء بطول (52م) وعرض (24م) وضعت فيه ألأعمدة الثمانية، أما المدخل فيقع في الجهة الشمالية الشرقية من السور. تشير المصادر التاريخية والأثرية على أن معبد أوام هو المعبد الرئيسي للإله (المقه) إله الدولة، ويحتل المعبد مكانة مميزة بين بقية معابد الإله المقة في اليمن القديم فقد كان الناس يحجون إليه من مختلف أنحاء الجزيرة العربية، كما يتميز بكثير من المميزات المعمارية والهندسية فضلاً عن مكانته الدينية في تلك الحقبة

(Translated by Google) A beautiful archaeological place that requires care and attention from the concerned authorities, as it is the historical face of Yemen (Original) مكان أثري جميل يلزمه الرعاية والاهتمام من الجهات المعنية كونه الوجه التأريخي لليمن

(Translated by Google) Awam Temple is one of the most famous archeological sites in Yemen It is located in the governorate of Marib and is considered one of the ruins of the temple of Queen Belqis, who ruled Yemen during the reign of the Prophet Solomon, peace be upon him (Original) معبد اوام يعتبر من اشهر المناطق الأثرية في اليمن الواقع في محافظة مارب ويعتبر من أنقاض معبد الملكة بلقيس التي حكمة اليمن في عهد نبي الله سليمان عليه السلام

It is one of the best places I have visited