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by
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The
Shiluo
Temple,
with
the
honorary
title
of
"Taiwan's
First
Temple",
is
a
very
important
temple
in
the
Gojo
Port
area.
During
the
Kangxi
period
(AD
1718),
it
was
established
by
a
family
of
Guo
surnamed
to
worship
the
ancestral
god
of
Guo
surnamed
Guangze
Zunwang,
commonly
known
as
Shengwanggong
Temple,
with
a
long
history
and
prosperous
incense.
There
are
many
precious
plaques
in
the
hall,
such
as
"Enjoy
the
whole
Taiwan"
by
Emperor
Xianfeng
and
"Safeguard
the
world"
presented
by
Emperor
Guangxu
and
President
Chiang
Ching-kuo,
all
of
which
are
precious
treasures.
However,
there
is
another
feature
of
the
Xiluo
Temple,
which
is
that
Anping,
which
maintains
the
centuries-old
ritual,
welcomes
the
Taiwang
and
Enma
to
stay
in
the
car.
Show
the
illustrious
power
of
coming
to
Taiwan
across
the
sea.
Xiluo
Temple
is
located
in
the
center
of
the
West
District
of
Tainan
City
(referring
to
the
west
of
the
Central
District
of
Tainan
City,
east
to
Ximen
Road;
north
to
Xixia-North
Main
Line,
bounded
by
Dashuigou;
west
to
the
Air
Force
Hospital
[now
Traffic
Team],
to
the
west
side
of
the
bridge
Vertical
and
straight
as
the
boundary;
south
to
Yonghua
Road;
in
the
era
of
the
Dutch
occupation,
it
belonged
to
the
Taijiang
River
Basin)
was
originally
"Nanshi
Street",
which
is
today's
No.
90
Heping
Street.
In
the
past,
it
was
called
"Holy
King's
Mansion",
and
the
nearby
area
was
called
"Guankou"
and
the
name
of
Xiluo
Hall
was
not
recorded
in
historical
data.
The
West
District
is
alone,
and
it
is
officially
named~
Xiluo
Temple
was
founded
in
the
fifty-seventh
year
of
Emperor
Kangxi
of
the
Qing
Dynasty
(1718
AD).
During
the
reign
of
Emperor
Kangxi
of
the
Qing
Dynasty,
due
to
the
shallow
silt
of
the
Taijiang
River,
various
ports
formed
market
markets.
At
that
time,
there
were
five
famous
ports
(Nanhe
Port,
Anhai
Port,
Guandi
Port)
Port,
Fotou
Port,
Laogushi
Port),
and
Xiluo
Temple
is
located
in
the
area
of
Nanhe
Port.
Because
the
scale
of
the
Xiluo
Hall
at
that
time
was
only
a
small
hall,
also
known
as
the
"Holy
King's
Mansion".
The
nearby
dockers
surnamed
Guo
enshrined
the
"Guo
Shengwang"
here.
(The
two
halls
are
the
main
halls
of
today's
Xiluo
Hall),
and
the
"Haiwei
Hall"
is
south
of
the
Nanhe
Port,
which
was
the
resting
place
for
the
dock
workers
at
that
time,
so
the
Nanhe
Port
is
called
"the
mouth
of
the
hall".
The
main
hall
was
also
called
"Fengshan
Temple"
after
the
"Fengshan
Ancient
Temple"
in
Quanzhou.
The
development
of
Shiluo
Temple
is
to
unite
the
clan
with
religion,
and
to
expand
the
power
of
clan
and
religion
to
build
and
prosper
the
place.
During
the
"Holy
King's
Mansion"
period,
most
of
them
were
enshrined
by
dockers
surnamed
Guo,
who
were
born
in
Yila
fiber
at
Nanhe
Port.
In
the
vicinity
of
Heping
Street
today
(the
former
Nanhe
Port),
you
can
vaguely
see
the
development
forces
of
the
Guo
family
back
then.
The
"Guo
Family
Ancestral
Hall"
at
No.
119,
Changle
Street
is
on
the
threshold,
and
you
can
see
seven
conspicuous
signs.
The
word
"Fenyangmen
first
hairpin";
according
to
the
"Guangze
Zunwang
Genealogy
of
Baoan
Guangze"
written
by
Zeng
Tianjue
of
Nan'an,
Fujian,
the
predecessor
of
Guo
Shengwang
was
the
famous
Tang
Dynasty
general
Guo
Ziyi
of
Fenyang,
and
it
was
passed
down
to
Songgong
before
he
moved
to
Quanzhou.
And
the
"Ming
Xuan
Hall"
in
the
"Guo
Family
Ancestral
Hall"
in
Changle
Street
is
dedicated
to
Duke
Yinan
(born
in
the
28th
year
of
Ming
Taizu
Hongwu
[AD
1395]),
the
third
house
of
the
fifth
generation
of
the
first
ancestor.
Wen
Xiangong
(also
known
as
Ming
Xuangong
was
born
in
the
Ming
Dynasty
in
Chenghua
Guisi
[AD
1473]).
According
to
the
[Guo
Family
Tree
Records],
Duke
Nan
came
from
the
Guocuo
School
in
Shihu,
and
at
the
age
of
sixteen,
he
moved
to
the
area
of
Qianyuan
Village
and
Qiankeng
Village,
Shishi
City,
Fujian
Province,
where
he
married
Lin's
wife.
An
Gong
gave
birth
to
five
sons,
the
eldest
son,
the
second
son,
and
the
fourth
son
all
fled
to
other
places
because
of
the
war.
The
second
source
is
suitable
and
the
third
source
is
reached.
Four
sons,
Chang
Wentong,
Ci
Wenying,
Sanwenxian,
and
Siwenxiu,
were
born
to
Fang
Zuyuan,
the
eldest
of
the
fourth
generation;
Wenxian
was
named
Mingxuan.
Settled
in
the
harbor,
and
established
"Ming
Xuan
Hall"
to
commemorate
Zude~
In
addition,
the
"Guo's
Xiaozong"
near
the
Xiluo
Temple
on
Heping
Street
is
also
a
public
property
left
by
the
Guo
family.
Every
three
years,
the
Guo
family
will
return
to
the
Fengshan
Temple
in
Quanzhou
to
pour
incense
and
worship
the
ancestors'
tombs.
Today,
there
is
still
a
photo
of
the
ancestors
who
returned
to
the
mainland
in
the
Xiluo
Hall.
The
existing
[Guo
family
tree]
and
the
historical
materials
about
Fengshan
Temple
in
Quanzhou
were
also
excerpted
when
the
Guo
family
returned
to
the
mainland.
Since
the
ancestors
surnamed
Guo
from
Nan'an
County,
Quanzhou
Prefecture,
Fujian
came
to
this
temple
to
worship
during
the
Kangxi
period,
it
has
been
built
many
times
during
the
Qianlong,
Jiaqing,
Daoguang,
and
Guangxu
periods.
The
master
surnamed
Liufang
worked
with
Shanxin
and
Jingzhong
to
rebuild
it,
and
added
a
pavilion
and
guards
on
both
sides.
Before
the
Restoration,
Guo
Xiang,
Guo
Baotu
and
others
initiated
refurbishment,
and
now
the
temple
looks
majestic
and
majestic.
In
the
51st
year
of
the
Republic
of
China,
the
"Siro
Temple
Management
Committee"
was
established,
and
the
organization
was
more
complete;
it
also
made
the
ancestral
worship
of
the
"Holy
King's
Mansion"
to
become
the
social
worship
of
"Xiluo
Temple".
On
the
shrine
in
the
main
hall
of
the
Xiluo
Hall,
there
is
a
plaque
of
"Safeguarding
the
World"
written
by
the
former
president,
Mr.
Jingguo.
It
is
said
that
Emperor
Xuantong
of
the
late
Qing
Dynasty
had
a
smallpox
disease,
and
the
doctors
were
helpless.
heal
him.
Afterwards,
when
I
asked
Guo
Sheng
Wang
Zun's
surname
and
name,
Zun
Wang
smiled
but
did
not
answer;
and
then
asked
why
he
did
not
kneel
when
he
saw
the
Son
of
Heaven?
With
a
smile
on
his
face,
he
walked
backwards,
retreating
to
the
base
of
the
wall
and
no
one
was
seen,
but
the
three
characters
"Fengshan
Temple"
appeared
on
the
wall;
the
imperial
court
immediately
ordered
the
location
of
"Fengshan
Temple",
and
finally
found
it
in
Quanzhou,
and
awarded
him
the
title
of
"No.
1
in
the
world".
"One
King",
this
is
the
origin
of
the
four
characters
"safeguarding
the
world"~
(Original)
有著「台灣首廟」尊稱的
西羅殿,是五條港區域內非常重要的廟宇。在康熙年間(西元1718年)由郭姓族人建立,供奉郭姓祖神廣澤尊王,俗稱聖王公廟,歷史悠久香火鼎盛。殿裡有許多珍貴匾額,如咸豐皇帝的「恩祐全台」、光緒皇帝與蔣經國總統各自尊贈的「保安天下」,都是珍貴的寶物。
然而 西羅殿
還有一特色,就是維持百年古禮的安平恭迎太王與恩媽駐駕,會由轎班人員抬神轎在林默娘公園附近的安平港支航道三進三出衝入水面,以示跨海來台的赫赫神威。
西羅殿
位於台南市西區的中心點(指台南市中區之西方,東至西門路;北至西下北幹線,以大水溝為界;西至空軍醫院【今交通隊】,以西邊大橋縱直為界;南至永華路;在荷據時代屬台江流域)原為「南勢街」,即今日之和平街九十號。昔稱為「聖王公館」,其附近一帶稱為「館口」西羅殿之稱謂,並無史料記載;據說約百餘年前鑒於台南府城東有東嶽殿、南有南極殿、北有北極殿,西區獨缺,始正式立名~
西羅殿
創於清康熙五十七年(西元一七一八年),清康熙年間由於台江的淤淺,各港汊形成街市,當時著名的有五條港(南河港、安海港、關帝港、佛頭港、老古石港),西羅殿位於南河港口一帶。因為當時西羅殿的規模只不過是一座小館,又稱「聖王公館」,由附近的郭姓碼頭工人奉祀『郭聖王』於此,「聖王公館」又與「海尾館」以一通道相通(兩館即今日西羅殿之正殿),而「海尾館」南臨南河港畔,是當時碼頭工人的休憩地,所以南河港口一帶有「館口」之稱。本殿亦因襲泉州「鳳山古寺」稱「鳳山寺」,後以為不當,遂改名西羅殿
~
西羅殿的發展,是以宗教來團結宗族,更擴大宗族、宗教的力量來建設地方,繁榮地方。在「聖王公館」時期,大部分是由在南河港以拉縴維生的郭姓碼頭工人所奉祀。
在今日的和平街(昔日的南河港)附近,依稀可以見到當年郭姓族人的發展勢力,位於長樂街一一九號的『郭姓宗祠』在門檻上,可以看到很顯目的七個字「汾陽門第舊簪纓」;據福建南安曾天爵所撰的【保安廣澤尊王譜系紀略】,郭聖王先世為唐朝名將汾陽王郭子儀,數傳至嵩公始遷於泉州。而在長樂街『郭姓宗祠』內的『明軒堂』是奉祀以南□公(生於明太祖洪武廿八年【西元一三九五年】),為始祖的第五世第三房文顯公(又號明軒公生於明成化癸巳【西元一四七三年】)。據【郭氏家譜記載】,南□公出自石湖郭厝派下,十六歲移居今福建省石獅市前園村、前坑村一帶,娶林氏為妻;生二世祖遺安公,遺安公生五男,長子、次子、四子均因兵火逃亡他鄉,五子遷往十七八都古雷山下,唯三子淵默公仍居舊宅;公生三子,長源宰、次源適、三源達。四世長房祖源宰公生四子,長文通,次文英,三文顯,四文琇;文顯號明軒,明軒的後代移居泉州石獅鄉南門外,再輾轉渡海來台,在南河港畔定居,並立『明軒堂』以追念祖德~
另外在和平街西羅殿附近的『郭氏小宗』也是郭氏所遺留下來的公產,郭姓族人每三年都會回泉州鳳山寺進香,並祭掃祖墓。現今西羅殿內仍存有一張當年回大陸謁祖的照片,現存的【郭姓族譜】及有關泉州鳳山寺的史料,也都是當年郭氏回大陸時,隨手摘錄下來的。
自康熙年間福建泉州府南安縣郭姓祖先來此建廟奉祀後,歷經乾隆、嘉慶、道光、光緒年間多次修建,至民國三年管理人
郭益
先生等人發起重修;民國十四年郭姓六房主事與善信暨境眾等協力重建,並增建拜亭及兩邊護宇,完竣後並舉行祈安建醮盛典。
光復前郭祥、郭寶塗等人發動再而整修,現今廟貌宏壯巍峨。並於民國五十一年成立『西羅殿管理委員會』,組織更為健全;亦使原為「聖王公館」的宗族性供奉,而成為「西羅殿」的社會性奉祀。在西羅殿正廳神龕上存有一方故總統
經
國
先生所撰寫的「保安天下」匾額,據傳清末宣統皇帝曾得天花一病,群醫束手無策,郭聖王化成一位老者來治病,立即將他治癒。事後問郭聖王尊姓大名,尊王笑而不答;再問為何見天子而不跪?仍面帶笑容一面倒退而行,退到牆根不見人影,牆上卻出現「鳳山寺」三字;朝廷立即詔察「鳳山寺」在何處,終察獲在泉州,遂賜封『天下第一王』,此即為「保安天下」四字之由來~
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